Father

All of us have fathers. My father was a good man. Not perfect, but good. There never was a time when I didn't know he loved me. He was a good provider and role model. I learned a great deal from him, although not as much as I could, or should, have. He was the kind of father that makes me proud to be his son.

Many folks don't have a father like that. It is heartbreaking to hear those who had fathers who were absent. Some of their fathers died while they were young, others were absent because of work or simply lack of interest. More heartbreaking are the stories of the fathers who were abusive, who treated their children in ways that no one should be treated.

Our picture of God is often colored by our experience with our earthly fathers. Some of us see God as Abba, as the loving Father who cares perfectly for his children. To us, he is Papa, Daddy. Others unfortunately, have a hard time seeing God as their Father. Their image of God is that of a King who is hard, who is demanding, who is always asking more and more of us. That saddens me, because I believe the picture we have of God has a great deal to do with how free we are able to live as his children.

I once heard someone say something which I  believe will help those who struggle with the idea of God as Father. If you have trouble with that, try to imagine the perfect father, with all of the best attributes and no bad qualities. Imagine a father who always makes good and loving decisions, and who always does what is best for his children. Then, take that image and magnify it beyond comprehension. Do that and you have God.

Even the best of earthly fathers are imperfect. My father had his flaws, and I definitely have mine. But our heavenly Father, our Abba, has no flaws. He is absolutely perfect. He is everything anyone would want in a father, and more. We can't begin to imagine such a perfect father. But we can accept that he is and trust him to be exactly what we need.

Cry out to Abba. Let his furious love wash over you and let him wrap you in his arms. Crawl up in his lap and rest in his perfect care.

Come and Die

Sad, Angry, and Hopeful

Today, I lied to one of my bus passengers. She told me she had been diagnosed with ALS and asked me if I knew anything about it. After stating a couple of generalities, I told her that I couldn't think of anything else because I didn't want to be the one to tell her that the disease is fatal. Two days ago, our next door neighbor died from pancreatic cancer, just a few days after coming home from the hospital. A week and a half ago, friends of ours lost their twenty one year old only son in a tragic accident. I see and hear of families and friendships being torn asunder because of pride and selfishness.

I am saddened by all these things. It is heartbreaking to see parents grieving a son that is supposed to outlive them. It grieves me to know that I will no longer speak to my neighbor across the fence between our houses. I am sad to hear of someone contracting a deadly disease. My heart aches to see relationships broken and people I know in pain.

I am angry because none of these things are the way it is supposed to be, the way creation was made to be. I am angry at evil, at sin, at the things that happen to us, and at the things we do to each other. I am angry because I feel helpless much of the time, knowing that so much is out of my control.

I am sad and I am angry. Yet, at the same time I am hopeful. I believe that the Creator of the universe has stepped into this world, taking on humanity. Entering death, on the cross, the King came through the other side and defeated death. His kingdom was inaugurated through this death and has been coming to fruition in small ways ever since. This King will return and set all things to right. I don't understand everything that happens in this life and there are many things I don't like. But, I do believe that one day there will be no cancer, no ALS, no death. I believe that all broken relationships will be reconciled and there will be wholeness and peace.

Even so come, Lord Jesus!

Fruit of the Spirit: Peace

This is the third post in a series.



Another part of the fruit that the Spirit produces in us is peace. Peace is usually thought of as the absence of conflict or hostility. That is true. Christ brought peace and reconciliation between us and the Father and we are called to be peacemakers and agents of reconciliation. I think in this case it goes deeper.

The Hebrew word Shalom, which is usually translated peace, carries the idea of wholeness and flourishing. We can have an absence of conflict or hostility and still not have wholeness. The culture around us tells us that the way to flourish is to drive this, wear that. Drink this, use this toothpaste. Accumulate things and buy a bigger house to put them in, get that perfect job. Marry that person.

Those things are not wrong in themselves. They become an issue when we think that those things will make our lives complete and bring us wholeness. Nothing in or of this world will ever bring us real peace. True peace only comes when the beauty of Jesus captivates us and our love for him grows and makes all other loves and all other narratives of flourishing fade. As that happens, the peace that the Spirit produces fills us whether we have much or have little. Then we can say with Paul that we have learned to be content in all circumstances.

May the beauty of Jesus become the all-surpassing story of our lives and may his peace fill us to overflowing.

Part 1
Part 2

Church Signs: Don't Look Back...

A church near us has a sign up that reads, "Don't look back. You're not going that way."

In one sense, I agree with the message. We shouldn't live in the past and should focus on what is ahead of us each day. The Apostle Paul said that he was forgetting what was in his past and looking forward to what God had ahead of him. It is true that many times we long for the "good old days," tending to romanticize the past. We also tend to use our past as an excuse for our actions in the present. Looking back can be detrimental to living in the present.

On the other hand, I believe there are times when looking back can be beneficial, even necessary. It's been said that those who don't know history are doomed to repeat it. We can learn much from the experience of others. We can also learn much from our own experiences. Much of what we call wisdom is simply learning from what has happened in our past.

Sometimes our problems in the present are caused by our refusal to look at our past. Rather than confronting things which we have done or which others have done to us, we bury them and move on. Except we never really move on. Like a bad horror movie, those things which we think we have buried come back to haunt us. Not forgiving someone who has sinned against us can cause problems with present day relationships. Not dealing with past abuse and putting it behind a wall can cause any number of problems. Sometimes our own past actions can affect our lives if they are not dealt with.

Like Paul, we do need to look ahead to what God has for us. Sometimes we need that to make it through our day-to-day. But there are times when we need to look back. When driving a vehicle, it is necessary to occasionally check the rear view mirror to see if we can safely change lanes or to see if any danger is coming up behind us. Sometimes we need to check the rear view mirror of our life.

Love Revival

I know. It sounds like the title of a Motown song. It's the best I could come up with.

A number of Christian groups are seeking revival. Of course, revival means different things to different people. To some, a revival would mean a return to the morals of the past. To others, it means an increase in charismatic activities. Still others are looking for a revival of adherence to doctrine.

While a revival of some of those things may be a good thing, I believe what is needed is a revival of love. The vital importance of love is a theme that runs all through the New Testament. In the gospels, Jesus tell is that the two greatest commandments are, love God with all our being and love others as we love ourselves. He later upped the ante when he said to his followers that we are to love our brothers and sisters as he loved us.

The Apostle Paul said that we can perform all sorts of good and even spiritual acts, but if we don't have love we are wasting our time. He also said that what counts is faith working through love. Peter tells us to love one another deeply. It is hard to read through any of the apostles' letters and not find commands and encouragements to love one another. We are commanded to love more often than anything else we are told to do. It seems that love is something that God thinks is pretty important.

I believe the Church needs a revival of love for God that is shown by following Jesus and doing what he commands, and a revival of a love for others that is self-sacrificing and lays down our lives for others. It was said of the first Christians, "Behold how these Christians love one another." Stop and imagine with me. What would the Church be like if those of us who claim to follow the one who laid down his life for us really loved God and didn't just talk about it? What would it look like if we laid down our lives for others and were known for our love rather than what we were against.

I for one, would love to find out.

Repentance: The Other Side of the Coin

Last week, I wrote here about the importance of forgiveness. Forgiveness is a vital, ongoing part of life as a follower of Jesus. There is another side to that coin. Along with being people who are known for forgiveness, we are called to be folks who are known for repentance.

Repentance is one of those concepts that we sometimes have a hard time defining. It is definitely one of those things that we have a hard time doing. Repentance is usually defined as being sorry for our sins. That is part of it, however I believe being people of repentance and creating a culture of repentance in our communities calls us to go much further. Of course, this is just my belief, although I am convinced that it is informed by Scripture. Your results may vary.

The Greek word "metanoeo," usually translated "repent" means to change one's mind, or to turn away from. It is turning away from a way of thinking and acting that brings death and turning to life. Jesus told people to turn from their way of thinking about the kingdom of God and turn to God`s way, the way of the Messiah. The Sermon on the Mount lays out the essentials of the kingdom way of life.

When I look at the way Jesus calls us to live I see a life of repentance. We need to repent and turn away from sins we commit or from heart attitudes that are not pleasing to God. I would contend that there will be times when we need to turn away from words and actions that may hurt or offend someone, even if there is not sin involved, and even if the hurt was inadvertant. We are told to do everything we can to live at peace with others. Jesus said that we are to go to anyone we know has something against us, even if that means leaving religious duties. He also tells us that we are to be as shrewd as snakes and harmless as doves. In our relationships, we are to be smart and awake to the effect we have on others and be harmless in our dealings.

I believe that we should be known as people who are quick to repent and even quicker to forgive. Our churches and communities should be known as communities of repentance, forgiveness, and reconciliation, fueled by the mutual, sacrificial love of Christ. Think of what that would look like!

Wisdom From Don Henley

As you may know, I believe that all truth is God's truth and that truth can come from many different places. In Don Henley's song, "The Heart of the Matter," there is a bit of truth about forgiveness. The song is about a lost love, but there is something there for all of us who have been hurt by other people.

Henley sings, "The more I know, the less I understand / All the things I thought I knew, I'm learning again." Those words speak volumes to me. It seems that the older I get the less I understand about some things, especially when it comes to people. Sometimes the more we know about someone, the less we understand what they do. That is one reason we need forgiveness, whether given or received.

 The song goes on:

These times are so uncertain/ There's a yearning undefined/

...People filled with rage/ We all need a little tenderness/

How can love survive in such a graceless age/

The trust and self-assurance that can lead to happiness/

They're the very things we kill, I guess

We live in uncertain times. Those of us who follow Jesus face an uncertain future that may include persecution and definitely will include a loss of the influence the church has enjoyed. Because we are family, we must be a family that forgives. The age is quickly becoming more and more graceless, and forgiveness is necessary for love to survive.

In some way, Henley gets it: 

"I've been trying to get down to the heart  of the matter

But my will gets weak/ And my thoughts seem to scatter

But I think it's about forgiveness

Even if you don't love me anymore

He recognizes the vital importance of forgiveness:

There are people in your life who've come and gone

They let you down and hurt your pride

Better put it all behind you; life goes on

You keep carryin' that anger, it'll eat you inside

We have all been hurt by people, whether it's an abusive parent or spouse, a tyrannical boss, or a friend who has betrayed us. Some of those hurts heal relatively quickly while some will never be totally healed until God wipes all tears from our eyes. Some folks we can reconcile with, while with others reconciliation is impossible. The one thing we can do is forgive. Like the Amish in Pennsylvania, the people in Rwanda, or the formerly oppressed majority in South Africa, we can forgive. We must forgive. If we don't, it will eat away at us and cause issues for the rest of our life.

Forgiveness is more about us than the person we are forgiving. By forgiving, we release the other from any hold their act still has on us. We also release ourselves. We do incur a cost by giving up our "right" to extract a pound of flesh, but that pound of flesh can never pay for their act and forgiving frees us and enables us to move on with our lives. We are no longer bound to that act or that person. We also must forgive because our Father has forgiven us far worse trespasses than any of us have ever felt. Jesus command us to forgive and reminds us that forgiving is an indication of our own forgiveness. We must forgive. For the glory of God and the advance of his kingdom, for the good of others, and for our own wholeness. It's not easy, but it must be a part of our lives.

There is another side to this coin. That is repentance. That's a subject for another post.

No Fear

Fear. It seems as if the world runs on fear. A whole industry has evolved that is fed by fear. Organizations on both ends of the political spectrum raise money by appealing to the fear that those at the other end are going to destroy our country. Even Christian organizations use fear as a motive for giving money. The common thread that runs through the billions of dollars that are raised is fear of the future. Fear that things are not going to be good unless you give us money to fight "evil."

Those of us who follow Jesus should not allow ourselves to get wrapped up in fear of the future. In Romans 8, Paul tells us that there are two reasons we shouldn't fear. One is the spirit of adoption we have been given, and the other is the wonderful future that lies ahead of us.

We need not fear because the Creator and King of the universe has given us a spirit of adoption that causes us to call him "Abba," or "Daddy." Think about it. The sovereign God invites us to call him "Daddy." That blows my mind! Think about the most wonderful father you can imagine. Now consider that God is infinitely better, more powerful, more loving than that. If we are children of God, we have a daddy who desperately loves us, who cares about our good, and who is powerful enough to bring our good to pass. Our future is secure because our Father is in control.

So, why do we suffer? I believe that we suffer because Jesus suffered. The early church believed that the suffering of Christ on the cross and his resurrection inaugurated the Kingdom. They saw their own suffering as building for that Kingdom little by little. Paul wrote to the Galatians that his suffering somehow filled up what was missing in Christ's suffering. The church grew in the first three centuries through suffering and bloodshed. Look around the world today and you will see that the church still grows in suffering and bloodshed. It is in the West, where the church has grown comfortable and rich, that there is stagnation. Even so, we here in West do suffer. We may not be persecuted, but we suffer from sickness, disease, heartbreak, death, and sometimes it is hard to see any good in it. I believe even that suffering somehow builds for the Kingdom. There is hope for the future.

Our future as children of the Father is so bright that shades won't do any good. Somehow our future is so wrapped up with the restoration of all things that creation itself is waiting with expectant groaning for our final redemption. The glory that will be revealed in us will make our suffering in this life seem like nothing! Wow! When we come to the end of our rope, we can look ahead to a future that will far surpass the worst we can go through. I don't totally understand all of it, but there have been days when that truth was the only thing I had to hold on to. The good news is we do have that to hold on to in the midst of the worst storm.

Brothers and sisters, take heart! Your Abba loves you with an infinite love that will never let you go. Your suffering is being used by God to bring his Kingdom to bear in this life. Nothing that this life throws at you can ever prevent the glory of God from being revealed in you when the final restoration of all things comes to pass. Fear not.

C'mon People...

A few years ago, The Youngbloods finished the phrase with, "Smile on your brother / Everybody get together / Try to love one another / Right now." It wouldn't be a bad idea for those of us who follow Jesus to take a closer look at this song and see if we can glean any wisdom.

The song begins with the words, "Love is but a song we sing / And fear's the way we die / You can make the mountains ring / Or make the angels cry." When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God's law is summed up in the commands to love God and to love others. Love is the song we sing. Why don't we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don't love. And, we die. As C. S. Lewis said, "But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable." If we love, God is glorified. The mountains sing. If we don't love, God is dishonored. The angels cry.

As the song goes on, we are told  that we are just "a moment's sunlight, fading in the grass." Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we "hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It's there at your command." We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.

Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He's right. Look at Jesus' command to forgive over and over again. Look at Jesus' statement that the greatest love was laying down one's life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.

Let us love as we are loved.

My Prayer

Abba Father, let your name be glorified in us, in our work and play, in what we say and do, in our relationships with our brothers and sisters.

Your kingdom is a kingdom of love, forgiveness, and reconciliation, a kingdom of healing and wholeness. Let that kingdom come to our relationships as it is in heaven. Your will is that your children be one. Let that will be done in us as in heaven.

Give us each day what we need. Give us sustenance, grace, and faith.

Forgive us our sins, against you and against others. Help us to forgive those who sin against us, as many times as is necessary.

Don't let us give in to the temptation to build ourselves up at the expense of others, to prove that we are right and others are wrong, to hold grudges. Deliver us from evil.

Help us to remember that it is your kingdom, your power, and your glory forever and ever.

Amen.

Forgiveness and Reconciliation

I've been thinking a bit about forgiveness and reconciliation, and I have come to the conclusion that it is one of the biggest problems in our relationships with others, both in and out of the church. I also believe that very few of us really understand what it means to forgive and be reconciled. There are times when I struggle with this myself.

I believe that forgiveness goes much deeper than most of us know. So often, we see forgiveness as the kind of thing where we simply don't hold something against another. And, there may be times when that is the case, such as when the other person has died. For those of us who follow Jesus, forgiveness also carries the idea of reconciliation. Again, there will be instances where that simply is not possible.

When Peter asks Jesus how many times he should forgive someone who sins against him, Jesus replied that he was to forgive 49 or 490 times. The number is not really the issue. Jesus is telling us that we are to forgive others, especially our family in Christ, as many times as necessary. That presupposes a relationship with that person. That's where reconciliation comes in.

In Matthew 5:23-24, Jesus tells us that being reconciled with a brother or sister in Christ is a higher priority than worship. If there is something in the way of our relationship with another, we are to get that right before we come present our worship to God. I believe Scripture goes even farther. In 2 Corinthians 5:16-21, Paul tells us that Christ has reconciled us to God. When we come to Jesus and become a member of God's family, he doesn't say to us, "Well, you're forgiven and all that, so I won't punish you. But, I don't really want you around. I forgive you, but I don't want to have a relationship with you, so stay away." On the contrary, God welcomes us into a close relationship with him. He is pleased to be called our Father. As our Father pursues us and reconciles us to himself, so his children should pursue reconciliation with our brothers and sisters.

Beyond the family relationship, in 1 Corinthians 12 Paul tells us that we are all members of the same body. He even goes so far as to say that we are members of one another! I don't totally understand what all that means, but is seems that our relationships with our fellow followers of Jesus are pretty important. Jesus said that the world would know that we belong to him by our love for one another. I fear that what the world sees is a lot of infighting, anger, bitterness, and a lack of forgiveness. Can we expect those outside to want what we have when it doesn't seem to make much difference in what are our most important relationships?

God help us to seek reconciliation and show the love of Christ to a watching world.

Peace

Today is International Peace Day. All over the world, people are thinking about peace, talking about peace, and working for peace. One of the goals of the day is that there be a day where there is no fighting anywhere in the world. Sort of a global cease fire. In the school where I work, students and teachers were asked what "peace" meant to them. Most of the answers including things like not fighting, no conflict, or treating others kindly. It is all of those things, but peace is also so much more. There is something which underlies all of those ideas. It is the idea of shalom.

The Hebrew word shalom means peace. It is also used as a greeting and a farewell. Shalom means more than just "peace," more than just the absences of conflict. The word means wholeness, health, completeness, rest, and harmony. It is a concept that most don't really understand because there is so little wholeness, health, rest or harmony in the world. Every day there is news of conflict somewhere in the world, or crimes committed against property or persons. Much of what passes for political speech is nothing more than arguing and trying to prove how evil the other side is. Even in churches, there is not the shalom  that should be there.

Jesus is described in Scripture as the Sar shalom, Prince of Peace. It is in Jesus that true shalom is found. He is the one who brings wholeness, who gives health. It is Jesus who completes us, who gives us rest. Only Jesus brings harmony as he reconciles us with God, and reconciles us with each other. Unfortunately, the world looks at those who claim to follow the Prince of Peace and sees division, arguing and fighting, and sometimes hatred. This should not be. We are told in 1 Peter 3:15 to be always ready to give an answer to those who want to know about the hope we have in us. I believe that means more than just telling people how they can go to heaven when they die. A large part of that hope is the shalom that we have in Jesus. We have something that the world is desperate for. Our problem is that we don't realize what we have. We don't realize that in Christ we are whole, we are complete, we are at rest, we are reconciled. If we can grasp that truth and let the Spirit form Christ in us, we can live in shalom. We can live in a way that is truly counter-cultural. We can exhibit the kind of hope that causes others to ask.

"May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace." (Numbers 6:24-26 NLT)

Lessons Learned From a Cat

Keith Giles at subversive1 has a guest post written by his wife Wendy titled Lessons Learned from Tiger. The post is about their cat Tiger, and the lessons she learned from caring for him after he was injured in a fight. I think the lessons she learned are lessons that we all can take to heart in our lives, especially in our relationships with others and with God. God spoke to me through these lessons. Maybe there is something here for you as well.

• Feeling trapped can make you destructive.
• Sometimes help can look a lot like punishment.
• We can mistake family for strangers because of smell/appearance.
• It's hard to eat and drink on your own when you're wearing the "cone of shame."
• That's when you step in and feed them by hand.
• Medicine that's hidden in food goes down more easily.
• The treatment against infection is sometimes painful.
• The one stuck outside wants desperately to be inside. The one inside desperately wants to be outside.
• We can't always see the big picture.
• Two weeks seems like an eternity.
• It's awful to not be able to scratch your own itch, and such a relief when someone comes to help.
• It's easier when you don't fight it.
• Wounds require a great deal of care to heal properly.
• Fighting can be quite costly and painful.

She goes on to list four more lessons that she found "much more touching and beautiful."

• God didn't set a limit on how much He was willing to pay for my sake.
• He understand the groaning of my heart which are much too deep for words.
• He is patient and attentive to detail in caring for my needs which continue throughout my life, and not just two weeks.
• He is compassionate even when I am frustrating.

Grace and Self-Righteousness

One of the things God is teaching me is that any righteousness I might have comes from him alone. If I think that I am better than anyone else, then I am greatly mistaken.

Frank Viola has a post titled A Farewell to Self Righteousness, that is a reminder that no one's sins are really worse than mine and that we are all in desperate need of God's grace.

Here are a couple of quotes from the post, but you really need to read the whole thing for yourself:

Now let’s put a modern Christian in that room with Jesus, Mary Magdalene, and the Pharisees. A self-righteous Christian, mind you.

“Um [cough] … Lord Jesus, did she ask You to forgive her? I didn’t hear her say she was sorry for living as a prostitute. How do we know if she has really repented, Lord? Do You mind if I interrogate her for a bit, please?”

Such is the spirit of a Pharisee. And we have not so learned Jesus Christ.


If Mary of Magdala could love her Lord and enjoy His presence boldly, flagrantly, extravagantly, shamelessly, and without inhibition, then so can you. And so can I.

Therefore, the next time you feel condemnation over your past, please remember this one thing: The first person to lay eyes upon the resurrected Lord was a former prostitute.


It's easy for us to look at what other people do and judge them, especially if we feel they have wronged us. Many times we are kept from extravagantly loving Jesus because we look at others rather than allowing the Spirit to show us where we have sinned, and just how much grace the Father has given us.

God help us to extend to others the same grace that God has shown us.

A Great Example for All of Us

This post, The Forgiveness and Reconciliation Train, is a must read. Any comments I might make would be superfluous. Read the entire post yourself (HT: Alan Knox).

Sin

Sin is a popular topic in many Christian circles. Some constantly preach against it. Most agree that it is a problem, and it is. I see a problem with the way a lot of Christians see sin and our relationship to sin. Some believe that we are "just sinners saved by grace." Many others believe that there are two natures living in us, and that the one we "feed" the most is the one that is stronger. I believe Scripture shows us a different way of looking at sin.


Sin is the force that ruled us before we came to Christ. We were indeed, sinners before we came to faith. Now though, we are a new creation (2 Cor. 5:17). We have become the righteousness of God (2 Cor. 5:21). We have the mind of Christ (1 Cor. 2:16), we have a new spirit (Rom. 8:16), and the Spirit of God is in us (1 Cor. 3:16). We are God's workmanship (Eph. 2:10), we belong to God (1 Pet. 2:9), and we are dead to sin (Rom. 6:11).


Yes, but we still sin! True, but that doesn't change who we are. Sin is still a force that remains in us, but it is no longer part of our nature. Before we came to Christ, sin told us what to do, and those ways of thinking and seeing the world were ingrained in us. When we become a child of God, sin still dwells in us (Rom. 7:17). It is still there, whispering in our ear and seeking to influence us to act in a way that is incompatible with who we truly are. When we sin, it is not because we are still sinful, but it is because we still sometimes do things according to the old way of thinking.


If I am angry with someone and continue to dwell on that anger and not give it up to God, it is not because I am an angry person, but is because I am acting out of an old script in which I was an angry individual who did not forgive and held on to my anger. I need to realize that kind of anger is not compatible with who I am as a child of God. I need to allow the Spirit to transform my thinking in this area.


When I am proud and think that I am better than others, when I fail to see others as God's image bearers, when I am selfish in my interactions with others, it is not because I am sinful. It is because I fail to see these sinful actions as not fitting with who I am in Christ. Again, I need to have my mind renewed. The same is true when I fail to trust the love and goodness of my Father. Any time I sin, it is because I have not taken my thoughts captive and run them through the filter of my identity as a child of God.

May the Spirit renew and transform our minds so we increasingly live as the new creations we are!

Forgiveness and Wholeness

The readings this week in the Mosaic Bible are on forgiveness. In one of the selections, Bill Senyard writes:

"Think about this. If the victim and the perpetrator are both, by faith, made whole-

imagine the new dynamics between them and with others. The result is a new creation-

a community that looks strangely fearless, vulnerable, and intimate. Of the present fruit

of the passion of Jesus (2 Corinthians 5:18), I would suggest that this is one of the most

neglected.

Many Scriptures describe what redeemed relationships could now look like in Jesus

Christ - husbands and wives, parents and children, masters and workers. If each party is

redemptively healed, then relationships take on a radical trajectory - for no one needs to

steal, to use, to abuse. In the end, only forgiven people are free to give to others with

abandon."

I agree with Senyard that the most neglected, even forgotten, part of forgiveness is reconciliation. We are taught, rightly so, that God forgives us our sins, and therefore God will not punish us. That is true, but I believe that God's forgiveness does more than take away our guilt and punishment. According to 2 Corinthians 5:18, God has reconciled us to himself through Christ. One of the aspects of our forgiveness is reconciliation with God. Our relationship with him is redeemed and we are healed. We are made whole.

Because we are forgiven, we are to forgive others. As Senyard writes, only the forgiven are free to give to others with abandon. An important part of forgiving others is reconciliation. If I am wronged by someone, and I don't seek to be reconciled and see both of us made whole, am I truly forgiving? Am I whole if my relationship with others is not whole? Some who wrong me may have no desire to be reconciled. I believe that I should still go to them and make the attempt. If they do not wish to be made whole, then I have no further responsibility, but I can at least try. In that attempt, I believe healing will take place in my own heart.

Another part of seeking wholeness is making sure that we are blameless in our relationships. Sometimes we are guilty of sinning against others. Either we truly don't know about the offense, or we are so wrapped up in ourselves that we don't recognize what we have done. If my relationship with my wife is strained, and I don't go to her and find out what the problem is and seek forgiveness and reconciliation, can I really say that I love her? By the same token, if my relationship with a brother or sister is strained and I have even an inkling that I may have sinned against them, I am to go to them and do what I can to make it right. If I don't, can I really say that I love them?

Jesus gives both parties in a relationship responsibility to maintain the health of that relationship. In Matthew 5:23-24, he teaches the responsibility of the one who commits an offense. In Matthew 18 Jesus gives us the responsibility of one who has been wronged. In the passage in 2 Corinthians, Paul states that we who have been forgiven and made whole have been given a ministry of reconciling others to God. I believe that part of that ministry is bringing wholeness to our relationships with others, which brings wholeness to us and to them.

Questions From Jesus 3

We've been looking at three questions that Jesus asked during the course of his time here on earth. The first question was, "Who do you say that I am?" The second was, "What do you want me to do for you?" The third question that we want to consider is, "Do you want to get well?"

This is the question that Jesus asked the man who had been an invalid for thirty-eight years. At first glance it seems silly, asking an invalid who is waiting to get into the healing waters of the Pool of Bethesda. Of course he wants to get well! Who wouldn't? I think it's interesting that the man didn't answer in the affirmative. He told Jesus that there was no one to help him into the water so he could get healed. There are a couple of ways to look at his answer. I have heard preachers say that he was making an excuse, and blaming his lack of healing on others. These were usually during sermons that were in the "things you can do" genre. When Jan and I were talking about this, she said that maybe he didn't realize there was a way to healing other than going into the water. Jesus, the Healer, was standing next to the man, but he didn't recognize him. I think Jan is on to something there.

It is true that sometimes we say we want to be healed, but we don't want to go through the process of healing. In The Great Divorce, C.S. Lewis tells of a Ghost who refuses to let an Angel kill the reptile on his shoulder because it would hurt too much. Sometimes being made well is a painful process, and sometimes we think it's easier to live with the brokenness than to go through something that may bring pain, but that will ultimately bring healing and wholeness.

Sometimes, we don't recognize the source of our healing. We look at all the things we think can make us whole. Things like relationships, alcohol or drugs, church activities, work, vacations, or any number of things. We don't recognize that the only one who can heal us is right there. Jesus is the Healer, he is the only one that can redeem our brokenness and make us whole.

If we truly want to get well, Jesus is the only one who is able to heal and make us whole. There may be pain involved, but sometimes healing takes a bit of pain. It's like a doctor cleaning a wound with something that stings. It may hurt for a while, but the end result is worth it.

Do you want to get well?