It was quite definitely early morning now, not late night.
"I'm so cold," said Lucy.
"So am I," said Susan. "Let's walk about a bit."
They walked to the eastern ridge of the hill and looked down. The one big star had almost disappeared. The country all looked dark gray, but beyond, at the very end of the world, the sea showed pale. The sky began to turn red. They walked to and fro more times than they could count between the dead Aslan and the eastern ridge, trying to keep warm, and oh, how tired their legs felt. Then at last, as they stood for a moment looking out toward the sea and Cair Paravel (which they could just now make out) the red turned to gold along the line where the sea and the sky met and very slowly up came the edge of the sun. At that moment they heard from behind them a loud noise--a great cracking, deafening noise as if a giant had cracked a giant's plate.
"What's that?" said Lucy, clutching Susan's arm.
"I--I feel afraid to turn round," said Susan; "something awful is happening."
"They're doing something worse to Him," said Lucy, "Come on!" And she turned, pulling Susan round with her.
The rising of the sun made everything look so different--all colors and shadows were changed--that for a moment they didn't see the important thing. Then they did. The Stone Table was broken into two pieces by a great crack that ran down it from end to end, and there was no Aslan.
"Oh, oh, oh!" cried the two girls, rushing back to the Table.
"Oh, it's too bad," sobbed Lucy; "they might have left the body alone."
"Who's done it?" cried Susan. "What does it mean? Is it more magic?"
"Yes!" said a great voice behind their backs. "It is more magic." They looked round. There, shining in the sunrise, larger than they had seen him before, shaking his mane (for it had apparently grown again) stood Aslan himself.
"Oh, Aslan!" cried both the children, staring up at him, almost as much frightened as they were glad.
"Aren't you dead then, dear Aslan?" said Lucy.
"Not now," said Aslan.
"You're not--not a--?" asked Susan in a shaky voice. She couldn't bring herself to say the word ghost. Aslan stooped his golden head and licked her forehead. The warmth of his breath and a rich sort of smell that seemed to hang about his hair came all over her.
"Do I look it?" he said.
"Oh, you're real, you're real! Oh Aslan!" cried Lucy, and both girls flung themselves upon him and covered him with kisses.
"But what does it all mean?" asked Susan when they were somewhat calmer.
"It means," said Aslan, "that though the Witch knew the Deep Magic, there is a magic deeper still which she did not know. Her knowledge goes back only to the dawn of time. But if she could have looked a little further back, into the stillness and the darkness before Time dawned, she would have read there a different incantation. She would have known that when a willing victim who had committed no treachery was killed in a traitor's stead, the Table would crack and Death itself would start working backward."
C.S. Lewis: The Lion, the Witch, and the Wardrobe
Christ is risen!
Showing posts with label Resurrection. Show all posts
Showing posts with label Resurrection. Show all posts
Sunday, April 16, 2017
Thursday, May 26, 2016
How Long?
This is a poem I wrote recently.
How long?
How long must parents mourn the death
of children
Disease, hunger, war, or their own
hand?
How long must children watch parents
waste away?
Disease, dementia, or simply age
How long must families, friendships,
communities be torn apart?
Selfishness and sin
How long must people and nations be
destroyed?
Hatred and war
How long must the land be devastated?
Floods, tornadoes, hurricanes
How long must the earth groan?
Belching fire and tearing violently
asunder
Creation is broken. It is not
supposed to be this way
How long?
How long must we wait
Reunion with loved ones?
How long must we wait
Relationships set right?
How long must we wait?
Creation set right
How long must we wait?
Disease, pain, death ended
How long must we wait?
Anticipating your return
How long must we wait?
Resurrection and the death of death
We long for the way it is supposed to
be
Tuesday, April 14, 2015
C'mon People...
A few years ago, The Youngbloods finished the phrase with, "Smile on your brother / Everybody get together / Try to love one another / Right now." It wouldn't be a bad idea for those of us who follow Jesus to take a closer look at this song and see if we can glean any wisdom.
The song begins with the words, "Love is but a song we sing / And fear's the way we die / You can make the mountains ring / Or make the angels cry." When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God's law is summed up in the commands to love God and to love others. Love is the song we sing. Why don't we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don't love. And, we die. As C. S. Lewis said, "But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable." If we love, God is glorified. The mountains sing. If we don't love, God is dishonored. The angels cry.
As the song goes on, we are told that we are just "a moment's sunlight, fading in the grass." Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we "hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It's there at your command." We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.
Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He's right. Look at Jesus' command to forgive over and over again. Look at Jesus' statement that the greatest love was laying down one's life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.
Let us love as we are loved.
The song begins with the words, "Love is but a song we sing / And fear's the way we die / You can make the mountains ring / Or make the angels cry." When you look at the very basis of Christianity, you find love. God loves us and he calls us to love others. All of God's law is summed up in the commands to love God and to love others. Love is the song we sing. Why don't we love like we should? Fear. We fear the other. We fear loss of face. We fear being taken advantage of. We fear any number of things that may happen if we love. So, we don't love. And, we die. As C. S. Lewis said, "But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable." If we love, God is glorified. The mountains sing. If we don't love, God is dishonored. The angels cry.
As the song goes on, we are told that we are just "a moment's sunlight, fading in the grass." Our time here in this life is short, yet we tend to waste it on things instead of spending it on, and for others. We only get a limited amount of time to love those whom God has placed in our lives, yet we spend that time focusing on our interests and desires, building our kingdoms rather than building for the kingdom of heaven. As the song continues, we see that we "hold the key to love and fear / All in your trembling hand / Just one key unlocks them both / It's there at your command." We are the ones who are called to cast off fear and love. We are the ones who can love because we have the Spirit of the resurrected Christ in us.
Loving others is not an easy thing to do. It will be messy. You will get hurt. Nietzsche said that Christian love looks like weakness, and it opens us up to manipulation and abuse. He's right. Look at Jesus' command to forgive over and over again. Look at Jesus' statement that the greatest love was laying down one's life for our brothers and sisters. Look at Jesus asking the Father to forgive those who were murdering him in the worst manner possible. It does look like weakness. It does leave us open to abuse. But it is the way of the King and his kingdom.
Let us love as we are loved.
Sunday, April 5, 2015
Easter: Hope and Challenge
Easter is a time of great celebration. It is the pinnacle of the Church year, a day when we remember the resurrection of our Savior. Why do we celebrate? Why do we make such a big deal of this day? I would suggest that we celebrate for two reasons. The Resurrection gives us hope for the future, and it gives us hope and a challenge for today.
We have a hope for the future. Jesus said that he is the resurrection and the life, and that those who believe in him will never die. The apostle Paul tells us that Jesus' resurrection means that we too shall be raised. When the kingdom of heaven comes in its fulfillment, we will be raised to never die. The resurrection of Jesus is the foundation of our future hope.
We also have a challenge and a hope for our day-to-day. When you look at the gospel accounts of the Resurrection, what you don't see are mentions of the future hope. The followers of Jesus don't say, "Jesus has been raised, so we will be raised from the dead and live with him forever." That is in the rest of the New Testament, but the sense of the first disciples was more about now. Jesus is raised, so he is the Messiah. Jesus is raised, so new creation has begun. Jesus is raised, so we have a job to do. We are called to be heralds of this new kingdom.
Easter changes everything! The restoration has begun! We are subjects of a new kingdom, a kingdom of love, repentance, forgiveness, reconciliation. It is a kingdom in which we lay down our lives for our King and for others. It is a kingdom that puts loving God and loving others ahead of everything else. That is the challenge. There is hope along with the challenge.
The cross calls us to come and die. The empty tomb calls us to find that we can truly live. Because Jesus is raised, his Spirit is now in us, so we can die daily. We can give up our wishes, our desires, our comfort, our need to be right, our self-righteousness. We can show the world the truth, beauty, and goodness of Jesus by the way we love.
While we may live in the in-between time before the restoration is complete, we can live as Easter people because Jesus is raised. Let us begin to live in the power of the Resurrection today.
We have a hope for the future. Jesus said that he is the resurrection and the life, and that those who believe in him will never die. The apostle Paul tells us that Jesus' resurrection means that we too shall be raised. When the kingdom of heaven comes in its fulfillment, we will be raised to never die. The resurrection of Jesus is the foundation of our future hope.
We also have a challenge and a hope for our day-to-day. When you look at the gospel accounts of the Resurrection, what you don't see are mentions of the future hope. The followers of Jesus don't say, "Jesus has been raised, so we will be raised from the dead and live with him forever." That is in the rest of the New Testament, but the sense of the first disciples was more about now. Jesus is raised, so he is the Messiah. Jesus is raised, so new creation has begun. Jesus is raised, so we have a job to do. We are called to be heralds of this new kingdom.
Easter changes everything! The restoration has begun! We are subjects of a new kingdom, a kingdom of love, repentance, forgiveness, reconciliation. It is a kingdom in which we lay down our lives for our King and for others. It is a kingdom that puts loving God and loving others ahead of everything else. That is the challenge. There is hope along with the challenge.
The cross calls us to come and die. The empty tomb calls us to find that we can truly live. Because Jesus is raised, his Spirit is now in us, so we can die daily. We can give up our wishes, our desires, our comfort, our need to be right, our self-righteousness. We can show the world the truth, beauty, and goodness of Jesus by the way we love.
While we may live in the in-between time before the restoration is complete, we can live as Easter people because Jesus is raised. Let us begin to live in the power of the Resurrection today.
Monday, June 3, 2013
What's Neglected in Worship
This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don't trust God to redeem every part of our life, and don't really believe God's heart is good toward us.
Sunday, March 31, 2013
Thursday, September 13, 2012
The Larger Story
This past summer, when the wildfires hit Colorado, John Eldredge and a friend were having a meal together. They were discussing the fires and the possibility of being directly affected. They talked about what they thought Jesus was saying through everything. They both said, "Trust the Larger Story."
This is a good thing to do throughout life in general. We live in a world that is broken, and we deal with broken people. Not only that, we are broken ourselves. Stuff happens in our day-to-day lives and all around the world. Not a day goes by that we don't hear or read about tragedy and death. Sometimes we are the ones experiencing those things. We get sick, jobs are lost, friends disappoint. Sometimes we just struggle with living. But, that is not the whole story.
The story is not about us. We are not the heroes. We are living in God's story, the story of a Kingdom and the restoration of all creation. It is a much larger story that spans eternity. We are in that story, and we all have a part to play, whether big or small. It is that story that gives us hope and encouragement.. The thing we need to do is take our eyes off ourselves and focus on Jesus and what he is doing. That's the hard part. We tend to be so wrapped up in what is happening to us in that moment that we forget that there is more going on than what we can see with our limited vision.
A few weeks ago, Dan Edelen at Cerulean Sanctum wrote a good post about Romans 8:28. In this post he spoke of the good for which God works all things, and the fact that the things that happen to us don't always seem to fit into this verse. Dan asks,
"What if the Creator's intention for 'those who love God' isn't primarily for the individual crushed by circumstance? What if the 'those' consists of the greater mass of Christendom?"
What if the intention is for the overall good of the Kingdom? The early church believed that the Kingdom spread through their suffering, just as it had been inaugurated in Jesus' suffering on the cross and his resurrection. Believers who have suffered for Christ through the centuries have understood this. Here in the West we have a hard time grasping this concept. Our vision of our faith is extremely personal.
Remember that the Larger Story began long before any of us arrived, and it will continue to be played out long after this life is over. It is a story that is about the Creator and the love he has for his creation. That story will come to its climax. Perhaps then, we will look back at our part in the play and say, "Now I understand."
This is a good thing to do throughout life in general. We live in a world that is broken, and we deal with broken people. Not only that, we are broken ourselves. Stuff happens in our day-to-day lives and all around the world. Not a day goes by that we don't hear or read about tragedy and death. Sometimes we are the ones experiencing those things. We get sick, jobs are lost, friends disappoint. Sometimes we just struggle with living. But, that is not the whole story.
The story is not about us. We are not the heroes. We are living in God's story, the story of a Kingdom and the restoration of all creation. It is a much larger story that spans eternity. We are in that story, and we all have a part to play, whether big or small. It is that story that gives us hope and encouragement.. The thing we need to do is take our eyes off ourselves and focus on Jesus and what he is doing. That's the hard part. We tend to be so wrapped up in what is happening to us in that moment that we forget that there is more going on than what we can see with our limited vision.
A few weeks ago, Dan Edelen at Cerulean Sanctum wrote a good post about Romans 8:28. In this post he spoke of the good for which God works all things, and the fact that the things that happen to us don't always seem to fit into this verse. Dan asks,
"What if the Creator's intention for 'those who love God' isn't primarily for the individual crushed by circumstance? What if the 'those' consists of the greater mass of Christendom?"
What if the intention is for the overall good of the Kingdom? The early church believed that the Kingdom spread through their suffering, just as it had been inaugurated in Jesus' suffering on the cross and his resurrection. Believers who have suffered for Christ through the centuries have understood this. Here in the West we have a hard time grasping this concept. Our vision of our faith is extremely personal.
Remember that the Larger Story began long before any of us arrived, and it will continue to be played out long after this life is over. It is a story that is about the Creator and the love he has for his creation. That story will come to its climax. Perhaps then, we will look back at our part in the play and say, "Now I understand."
Sunday, April 8, 2012
Monday, May 2, 2011
Resurrection and Unity
Rachel Held Evans is the force behind the Rally to Restore Unity. I am not really worthy to be in the company of some of the bloggers that are adding their voices to the effort this week, but I am chipping in my two cents anyway. As part of this, there is a a fundraising campaign going on for Charity: Water. Even if you think I'm full of hot air (or something worse) :), consider helping out this worthy charity.
Alan Knox wrote this post in April concerning the failure of the disciples to believe in the Resurrection until they had actually encountered the risen Christ. I immediately thought about the folks who came to faith during the first century. They also came to believe in the Resurrection because they encountered the risen Christ. Not in literal bodily form, but in the followers of Jesus they encountered in the day-to-day. It was the presence of Jesus in the "Christians" (little Christs) that cause those people to put their faith in Christ. Those early Christians lived a Resurrection life. They could not have done what they did had the Resurrection not have really happened.
Today, the world looks at the Church and sees a fractured, disunited body. They see us divided into camps based on anything from translations of Scripture to what styles of music. They see a group of people that are known more for what we are against than what we are for, and if we're not busy fighting the culture war we are fighting each other over how to interpret prophecy or who is a "real Christian." Is it any wonder the world doesn't believe in the Resurrection when they don't encounter the risen Christ? We celebrate Easter and put on a big show, but do we live in the power of that resurrection the other 364 days of the year?
The Resurrection of Jesus changed everything. It still does, if we realize that the same power that raised Jesus is now in us. Life as a follower of Jesus is not an easy one, especially when it comes to living in unity with those we disagree with. Our tendency is to hang out with those who we agree with. That extends to our gatherings as the church. We want to be comfortable and accepted, and I don't believe there is anything wrong with wanting to be accepted. What we fail to remember is that because of the Resurrection, we are accepted by God. Because of the Resurrection, we are part of God's family.
Because of the Resurrection, we have the power to live as brothers and sisters, as friends, as members of one another in the Body. We have the power to look past the differences, the disagreements, even the passionate (ahem) "discussions." Because of the Resurrection, we can have Jesus' prayer that we be one as he and the Father are one answered in and through us. When that happens, the world around us will be like the ancient Romans who said, "Behold how these Christians love one another."
Then they will encounter the risen Christ. Then, maybe we'll turn the world upside down.
Monday, April 25, 2011
Why Easter?
Easter is one of the most important days of the year in some church traditions. In others, it's a day when more folks come to church and fill the seats, providing a boost in the overall attendance figures. Some churches merely give the day a passing nod and go on about their regular business.
N.T. Wright, quoted here in this post on the internet monk site, states that we should celebrate Easter with enough wild abandon that the watching world wonders what in the world we are celebrating in such a manner. When I stop and think about what Easter really means, I'm inclined to agree with him.
The resurrection of Christ from the dead is his triumph over death. Jesus died for us, really died. He entered into something that has plagued humans since the Fall. What makes the difference is that Jesus DID NOT stay dead. He entered into death, took names and kicked butt. Death thought that Jesus had been stopped, that death had once again triumphed. By rising from the grave Christ took the teeth out of death. As the Apostle Paul writes, "Where, O death, is your victory? Where, O death, is your sting?" Death cannot touch us now. Oh, we may experience physical death, but it has no power over us. Because Christ is risen, we also shall rise and never die. Paul also says, "The sting of death is sin, and the power of sin is the law." If death has been put to death, then its sting, sin has been put to death as well, as well as the law. That means we are free from death, free from sin, and free from the law.
Sometimes this journey following Jesus gets tough. There are obstacles all along the path, and sometimes things get so dark that we can't even see the way ahead. At those times we can look back to the Resurrection and realize that because we can look back to that event, we can also look forward to the promise of our own resurrection and victory over death. The Resurrection gives us the strength to carry on.
The Resurrection also gives us the motivation to love others as we love ourselves. Because there has been a Resurrection, there will be a resurrection. Because their will be a resurrection, every person matters, and every thing we do matters. We don't know what any one person will be resurrected to, so we are moved to treat everyone with dignity, love and compassion. The Resurrection also guarantees that all of us who follow Jesus will be with him for eternity. This moves us to see all who claim Christ as our brothers and sisters, and fellow members of Christ's Body. The power that raised Jesus from the dead is the same power that enables us to love one another when we tend to act in an unloving manner.
The Resurrection is the opening move in the ongoing and final restoration of all of God's creation. It is truly death working backwards. That moves us to see creation as something that is being restored, rather than as a goddess or a thing to simply be exploited. We are invited to participate in the restoration that is happening now while looking ahead to that which is to come.
The Resurrection changes everything. It was, and still is, a world altering event. So celebrate! Throw Easter parties. Some traditions celebrate Easter for more than just one day. That's a great idea. Let those around see us go far beyond the chocolate bunnies, the new clothes, the ham dinners. Let them see how much we value what has happened, and let them wonder.
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