This was first posted on June 15, 2012.
Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.
The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.
In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.
As Christ calls us to die, let us remember that he also calls us to live. Live in him.
Showing posts with label evangelicalism. Show all posts
Showing posts with label evangelicalism. Show all posts
Monday, January 29, 2018
Friday, March 10, 2017
Following Jesus: Part 3-Loving Others
The second of the two commandments Jesus said summed up the Law and the Prophets is love your neighbor as yourself. This is another way we follow Jesus. In John 15, Jesus gave a new command. He said we were to love our brothers and sisters as he loved us.
The love that Jesus commands us to practice is a love that puts others first. It is a love that sacrifices for others, even to the point of laying down our lives. It is a love that does the same for others that Jesus did for us.
One of the primary reasons the early church turned the world upside down was their love, for each other and for their neighbors. The first Christians were well known for the way they cared for their brothers and sisters and the way they looked past social, racial, and other differences to form a family with God as their Father. They were also known for caring for their neighbors, often putting themselves at risk. No matter what else was said about the early followers of Jesus, it was obvious that they loved others in a way far different from the culture around them.
It seems as if those who of us who call ourselves followers of Jesus are known more for what we are against and our fighting than for our love for others. We seem to be quite willing to forget the command to lay down our lives in exchange for what we think is power and influence. At times our worship seems to be more about ourselves than about the One who gave his life for us. The things that capture our imaginations are many times antithetical to the Kingdom and are self-centered instead of others-centered.
Loving others as Jesus loved us means giving up our "rights," our interests, our wants, for the good of others. While we may be willing to step in front of a bullet for someone, how willing are we to give up our time, comfort, or possessions? How willing are we to essentially become nothing so that Christ might be glorified and others benefited?
Following Jesus can be distilled into two commands. We love God with every fiber of our being, and we love others. Everything thing else flows from that. It is not an easy thing to do. In fact, it is impossible if we try to do it in our own strength. If we belong to Jesus, we have his Spirit in us giving us the ability to love as we are called to love.
May we again be known for our love.
Part 1
Part 2
The love that Jesus commands us to practice is a love that puts others first. It is a love that sacrifices for others, even to the point of laying down our lives. It is a love that does the same for others that Jesus did for us.
One of the primary reasons the early church turned the world upside down was their love, for each other and for their neighbors. The first Christians were well known for the way they cared for their brothers and sisters and the way they looked past social, racial, and other differences to form a family with God as their Father. They were also known for caring for their neighbors, often putting themselves at risk. No matter what else was said about the early followers of Jesus, it was obvious that they loved others in a way far different from the culture around them.
It seems as if those who of us who call ourselves followers of Jesus are known more for what we are against and our fighting than for our love for others. We seem to be quite willing to forget the command to lay down our lives in exchange for what we think is power and influence. At times our worship seems to be more about ourselves than about the One who gave his life for us. The things that capture our imaginations are many times antithetical to the Kingdom and are self-centered instead of others-centered.
Loving others as Jesus loved us means giving up our "rights," our interests, our wants, for the good of others. While we may be willing to step in front of a bullet for someone, how willing are we to give up our time, comfort, or possessions? How willing are we to essentially become nothing so that Christ might be glorified and others benefited?
Following Jesus can be distilled into two commands. We love God with every fiber of our being, and we love others. Everything thing else flows from that. It is not an easy thing to do. In fact, it is impossible if we try to do it in our own strength. If we belong to Jesus, we have his Spirit in us giving us the ability to love as we are called to love.
May we again be known for our love.
Part 1
Part 2
Friday, December 23, 2016
Just Jesus and Me?
When I was growing up, we used to sing a song about how it was "Jesus and me" traveling the road of life together. This went right along with the idea that salvation was an individual thing and that Jesus was "my personal Savior." While there is a sense in which God redeems us as individuals, I believe that there is much more to the work of Christ than just Jesus and me.
I no longer believe that following Jesus is just about making him your personal Savior or that the Christian life is lived individually. As I have studied Scripture I have come to believe that when God calls us and makes us his children, he is making us members of a family, a body. The word for church means a called out assembly, not a collection of separate individuals.
The idea that salvation and the Christian life is an individual thing has done damage to the body of Christ. If you look around at the Church in the United States you see the results of an individualistic faith. In many places there is a lack of commitment to the larger body. People move from church to church for various reasons. Many times folks leave because of problems in relationships. Someone has done something against them and it's easier to simply find another church than do the hard work of repenting, forgiving, and reconciling. It seems as if many look for a place where they can be served and "fed" (whatever that means) by a weekly concert and inspirational talk. They aren't looking for community, or they don't understand what community entails.
We are redeemed to be part of one another. We are a body and each part of the body needs each other part. I believe the day may come when those who claim Christ will have to come together and live as one body. We will no longer have the luxury of dividing over things that are not worth dividing over. We will be forced to live in harmony, forgiving each other no matter how many times they sin against us and loving each other with a selfless love, just as Jesus loved us. Maybe we ought to start doing that now so it won't be such a shock.
May God help us to live together as fellow children of the Father who are members of one body.
I no longer believe that following Jesus is just about making him your personal Savior or that the Christian life is lived individually. As I have studied Scripture I have come to believe that when God calls us and makes us his children, he is making us members of a family, a body. The word for church means a called out assembly, not a collection of separate individuals.
The idea that salvation and the Christian life is an individual thing has done damage to the body of Christ. If you look around at the Church in the United States you see the results of an individualistic faith. In many places there is a lack of commitment to the larger body. People move from church to church for various reasons. Many times folks leave because of problems in relationships. Someone has done something against them and it's easier to simply find another church than do the hard work of repenting, forgiving, and reconciling. It seems as if many look for a place where they can be served and "fed" (whatever that means) by a weekly concert and inspirational talk. They aren't looking for community, or they don't understand what community entails.
We are redeemed to be part of one another. We are a body and each part of the body needs each other part. I believe the day may come when those who claim Christ will have to come together and live as one body. We will no longer have the luxury of dividing over things that are not worth dividing over. We will be forced to live in harmony, forgiving each other no matter how many times they sin against us and loving each other with a selfless love, just as Jesus loved us. Maybe we ought to start doing that now so it won't be such a shock.
May God help us to live together as fellow children of the Father who are members of one body.
Friday, December 16, 2016
Challenges and Opportunities
As this year draws to a close, and we enter a new year that promises to be very different, Christians in America will be faced with many challenges. Along with the challenges, there will be plenty of opportunities.
This year has been hard on the church as a whole. Deep divisions have been revealed. Along with that, there is a growing distrust of Christianity. While some of these problems are a part of the way the world naturally views followers of Jesus, others are of our own making. One challenge is to be agents of healing where there is division. For too long, we have worried more about the things that make us different rather than the things we share. I know that there are issues that are important that must be dealt with and may be cause for separation. That is not what I am talking about. Much of the time, the things we divide over have more to do with preference and style than substance.
Another challenge we face is the way we are perceived. Jesus said that we would be hated and persecuted. That is true, and I think it could very well be worse than it is now. We need to make sure that we are really being persecuted, and then if we are, that it is because we belong to Jesus and not because we are arrogant jerks. We should be known more by our love and grace than by the size of our protests or the condemnation we speak. We should be known for our allegiance to the King of Kings, and not who we voted for.
I believe that our faith itself is going to be challenged. The days of Christendom are gone. I really don't think the incoming president will keep his promises to make Christians influential again. If he does, I think it will end up hurting the church. We can no longer expect to have government enforce our beliefs. We can probably expect to be looking more and more at a society that is indifferent to us at best, or hostile at worst. The time may be coming when we will be forced to consider whether our faith is worth all of the stuff that will be happening.
The future may be quite challenging, but it will also present the church with opportunities. As we face more hostility, we will have the opportunity to examine ourselves for the reason behind it. If it is truly because of Christ, then we can rejoice that we have been counted worthy to suffer for the gospel. If the hostility comes as a reaction to our own hostility, then we will have the opportunity to repent and become the disciples we can be. We will have the opportunity to show the truth, goodness, and beauty of Jesus. As the face of the church changes and those who are not committed to following Jesus fall away, we will have have the opportunity to show who we belong to, not by our stands on issues, or our style of worship, our our doctrinal statement, but by our love to our brothers and sisters in Christ and to our neighbors. As our influence wanes, we will have the opportunity to affect culture by speaking and living the gospel.
May God give us the grace to be people who love, who are willing to live as a spiritual family which puts others first, and who show the world that the gospel is indeed Good News.
This year has been hard on the church as a whole. Deep divisions have been revealed. Along with that, there is a growing distrust of Christianity. While some of these problems are a part of the way the world naturally views followers of Jesus, others are of our own making. One challenge is to be agents of healing where there is division. For too long, we have worried more about the things that make us different rather than the things we share. I know that there are issues that are important that must be dealt with and may be cause for separation. That is not what I am talking about. Much of the time, the things we divide over have more to do with preference and style than substance.
Another challenge we face is the way we are perceived. Jesus said that we would be hated and persecuted. That is true, and I think it could very well be worse than it is now. We need to make sure that we are really being persecuted, and then if we are, that it is because we belong to Jesus and not because we are arrogant jerks. We should be known more by our love and grace than by the size of our protests or the condemnation we speak. We should be known for our allegiance to the King of Kings, and not who we voted for.
I believe that our faith itself is going to be challenged. The days of Christendom are gone. I really don't think the incoming president will keep his promises to make Christians influential again. If he does, I think it will end up hurting the church. We can no longer expect to have government enforce our beliefs. We can probably expect to be looking more and more at a society that is indifferent to us at best, or hostile at worst. The time may be coming when we will be forced to consider whether our faith is worth all of the stuff that will be happening.
The future may be quite challenging, but it will also present the church with opportunities. As we face more hostility, we will have the opportunity to examine ourselves for the reason behind it. If it is truly because of Christ, then we can rejoice that we have been counted worthy to suffer for the gospel. If the hostility comes as a reaction to our own hostility, then we will have the opportunity to repent and become the disciples we can be. We will have the opportunity to show the truth, goodness, and beauty of Jesus. As the face of the church changes and those who are not committed to following Jesus fall away, we will have have the opportunity to show who we belong to, not by our stands on issues, or our style of worship, our our doctrinal statement, but by our love to our brothers and sisters in Christ and to our neighbors. As our influence wanes, we will have the opportunity to affect culture by speaking and living the gospel.
May God give us the grace to be people who love, who are willing to live as a spiritual family which puts others first, and who show the world that the gospel is indeed Good News.
Thursday, November 10, 2016
Thoughts on the Election
The 2016 campaign is over and I think it is safe to say that the result is not quite what a lot of folks expected. Full disclosure: I didn't vote for either of the major party candidates. So, I think I can speak on the result with somewhat of a neutral view.
I believe the last few months have uncovered some things about our country that most of us either didn't see, or simply refused to see. Throughout the primaries and on into the general election there were things said and done that should never be said about or done to another person. I know that there have been some pretty nasty campaigns in our nation's history, but that is no excuse for what came out of this election. That is one thing that saddens me.
Another thing that makes me sad is what I saw in the church. I saw people who claim to be followers of Jesus demean others who are made in the image of God, all because they supported another candidate. Questioning the faith of someone just because they don't wear the same political jersey is not what Jesus had in mind when he told to us love our brothers and sisters. Many seemed to forget that our first allegiance is to the King of Kings and not to a person or party. I have said it before and I'll say it again; some have sacrificed the gospel on the altars of political influence and prosperity.
I am also saddened by some of what I have seen in the days after the election. People on both sides are doing and saying things that they would condemn and have condemned in the folks on the other side. Folks on the winning side are decrying those who are chanting, "Not my president," while forgetting that some on their side said the same thing not very long ago. Others are committing acts of harassment and violence against those on the "other side."
Americans have forgotten that we are all part of the same nation. We have divided along many lines and made it quite easy for power hungry demagogues to gain power by preying on our fears and convincing us that some of our fellow citizens are bent on destroying us. Even worse, those of us who claim to follow Jesus have forgotten that not only are we fellow Americans, but most importantly we are part of one body. Instead of hurting because one part of the body is in pain, we are telling other parts of the body Christ that they are useless and we don't need them. As the Apostle Paul said, that is ridiculous! How can we expect the world to listen to us when we are not showing love to those in our spiritual family!
Judging from the past year, we have a great opportunity to show those who are watching the truth, goodness, and beauty of Jesus by the way we treat each other and by the way we treat the least of these in our society. The problem is that we have not been doing a very good job of that lately. May God change our hearts and help us to live like who we say we are.
I believe the last few months have uncovered some things about our country that most of us either didn't see, or simply refused to see. Throughout the primaries and on into the general election there were things said and done that should never be said about or done to another person. I know that there have been some pretty nasty campaigns in our nation's history, but that is no excuse for what came out of this election. That is one thing that saddens me.
Another thing that makes me sad is what I saw in the church. I saw people who claim to be followers of Jesus demean others who are made in the image of God, all because they supported another candidate. Questioning the faith of someone just because they don't wear the same political jersey is not what Jesus had in mind when he told to us love our brothers and sisters. Many seemed to forget that our first allegiance is to the King of Kings and not to a person or party. I have said it before and I'll say it again; some have sacrificed the gospel on the altars of political influence and prosperity.
I am also saddened by some of what I have seen in the days after the election. People on both sides are doing and saying things that they would condemn and have condemned in the folks on the other side. Folks on the winning side are decrying those who are chanting, "Not my president," while forgetting that some on their side said the same thing not very long ago. Others are committing acts of harassment and violence against those on the "other side."
Americans have forgotten that we are all part of the same nation. We have divided along many lines and made it quite easy for power hungry demagogues to gain power by preying on our fears and convincing us that some of our fellow citizens are bent on destroying us. Even worse, those of us who claim to follow Jesus have forgotten that not only are we fellow Americans, but most importantly we are part of one body. Instead of hurting because one part of the body is in pain, we are telling other parts of the body Christ that they are useless and we don't need them. As the Apostle Paul said, that is ridiculous! How can we expect the world to listen to us when we are not showing love to those in our spiritual family!
Judging from the past year, we have a great opportunity to show those who are watching the truth, goodness, and beauty of Jesus by the way we treat each other and by the way we treat the least of these in our society. The problem is that we have not been doing a very good job of that lately. May God change our hearts and help us to live like who we say we are.
Friday, February 5, 2016
Church Signs: "The Bible is Chock Full of...
...New Year's Resolutions. "
I'm not against making resolutions at the beginning of a new year (although I don't make them), and I'm definitely not against the Bible. I do have a problem with trying to mix the two. It is true that there are commands in the Bible and we are told that there are certain things that characterize followers of Jesus.
Trying to improve in certain areas of our lives is a good thing. As an athlete, I was always trying to improve my skills. As a coach, I never let my players rest on past accomplishments. In many careers, if you're not improving, you're going backwards. It's good to try to be a better husband, father, etc. There is nothing wrong with trying to be a better human being.
Where I differ from what seems like most of American Christianity, is seeing the story of the Bible as a story, not of what we can or need to do, but of what God has done. A great deal of evangelical preaching is on how to be a better (fill in the blank). Fundamentalist preaching is about what we need to do to stay "right with God." I beg to differ with both.
That kind of preaching can be inspirational, but it is not the gospel. The gospel is not about what we can do. It is about what Christ has done. Ultimately, there is nothing we can do to improve our standing with God, nothing we can do to make him love us. All we can do is put our total trust in the finished work of Christ on the cross. There is no amount of resolutions that can ultimately make us what we already are in Christ.
Again, let me emphasize that I am not against making resolutions, having goals, or trying to improve in areas of our lives. I can think of more than a few areas where I can use some improvement. I just don't see the "gospel" of self improvement in Scripture. Your mileage may differ. Feel free to disagree.
I'm not against making resolutions at the beginning of a new year (although I don't make them), and I'm definitely not against the Bible. I do have a problem with trying to mix the two. It is true that there are commands in the Bible and we are told that there are certain things that characterize followers of Jesus.
Trying to improve in certain areas of our lives is a good thing. As an athlete, I was always trying to improve my skills. As a coach, I never let my players rest on past accomplishments. In many careers, if you're not improving, you're going backwards. It's good to try to be a better husband, father, etc. There is nothing wrong with trying to be a better human being.
Where I differ from what seems like most of American Christianity, is seeing the story of the Bible as a story, not of what we can or need to do, but of what God has done. A great deal of evangelical preaching is on how to be a better (fill in the blank). Fundamentalist preaching is about what we need to do to stay "right with God." I beg to differ with both.
That kind of preaching can be inspirational, but it is not the gospel. The gospel is not about what we can do. It is about what Christ has done. Ultimately, there is nothing we can do to improve our standing with God, nothing we can do to make him love us. All we can do is put our total trust in the finished work of Christ on the cross. There is no amount of resolutions that can ultimately make us what we already are in Christ.
Again, let me emphasize that I am not against making resolutions, having goals, or trying to improve in areas of our lives. I can think of more than a few areas where I can use some improvement. I just don't see the "gospel" of self improvement in Scripture. Your mileage may differ. Feel free to disagree.
Thursday, November 20, 2014
Blast From the Past: Free!
This was first posted on February 24, 2011.
I read a couple of posts this morning that started the wheels turning in my head (that's what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.
I read a couple of posts this morning that started the wheels turning in my head (that's what the squeaking noise was). The first post was by Dan Edelen here, and the second was by Jeff Dunn and is found here.
As one who grew up and served in conservative Christian circles, I have constantly bumped against walls that were put up to keep us from engaging in certain behaviors, or to make us do other things. I've always been anti-legalism, and over the years cultivated an image as a bit of a rebel. Unfortunately, the image was many times driven by a desire to do what I wanted rather than what God wanted. I was more anti-legalism than pro grace.
I am learning that a reliance on God's grace and love is what should define my life. The posts mentioned above are part of that learning. I am learning that Romans 7:5-6, Galatians 2:19-21, and Colossians 2:20-23 are good passages to live by. I am learning that my Father loves me no matter what I do or don't do. I am learning that Jesus took away all my sins: past, present, and future. Not only that, but the power of sin has been broken by Christ.
Sin is no longer the defining force in my life. I still sin, but I also have a Savior that has freed me. When I do sin, it's not because sin is controlling me. It's life. It's part of being a man who is still learning how to follow Jesus and live in God's grace. Fortunately, my Father doesn't condemn me, he is not disappointed with me. He sees me as his beloved son. He teaches me and leads me, and continues to fill me with his love.
I'm learning that I am not in control of my life, God is. No matter hard I try, I can't please God more. I can't do things that are going to influence God to bless me. It's not up to me.
I'm learning that I am a dead man. I have died to sin and its power. I have died to this world. I am dying to the opinions of other people, because the only opinion that counts is that of the One who calls me child. That last one will take some time.
I want to be as Jesus, who only did what the Father told him to do. Jeff Dunn says that folks accuse him of being "all grace." I'll gladly accept that label. Dan Edelen writes, "Anymore, the only rules I impose on myself on this walk of faith are, am I loving the Lord, and am I loving other people." That sounds good to me. Jesus himself said that the two greatest commandments are to love God and love others, and that everything else hangs on that.
Thursday, October 23, 2014
What is the Good Life?
A few weeks ago in our gathering, we were looking at the Gospel of John, chapter 5. In this passage we find Jesus in Jerusalem for a feast. While there, he healed a man who had been an invalid for thirty-eight years. Jesus asked the man if he wanted to get well. We could restate that question as, "What is the good life?"
There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. "I don't have anyone to help me." I can't do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it's also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn't happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.
The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God's favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.
Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God's favor comes in the form of material blessings. Others preach that "being right with God" by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.
Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can't keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.
The invitation is there. Come, live the good life.
There are at least three answers to that question. Each of us has our own. The first answer came from the man himself. "I don't have anyone to help me." I can't do it. He was looking for someone else to provide for him.While I would guess that he did want to get well, it's also possible that he had become comfortable in his condition and was content to just lay there and let others take care of him. Perhaps he had given up. His idea of the good life was to be physically whole and it just wasn't happening. Many times we get the idea that the good life involves good health, a nice house, late model car, and smart children who do well in school. In other words, the American Dream. Those are good things that God sometimes blesses us with. Jesus did heal the man. However, that is not the good life.
The second answer comes from the religious leaders. They told the man that he was breaking the Sabbath by carrying his mat after Jesus healed him. Their idea of the good life was following the rules, being a good, religious person. They believed that rigidly walking in lockstep with the law and all of their addendums would lead to God's favor. In their thinking, Israel would be restored to its former glory when everyone started keeping the law.
Looking over the religious landscape, there are churches and organizations that would give either of the answers above. On the one hand are those who preach that God's favor comes in the form of material blessings. Others preach that "being right with God" by following certain rules is the way. While God does provide for his children and there are commands in Scripture, those things are not the good life. One can have material things or follow the rules, and still not have the good life. One can have little and not follow all the religious rules, and have it.
Jesus gives us the third, and best, answer. He found the man that he healed and told him to stop sinning. Now, Jesus was not telling him that following the rules would bring the good
life. In verses 16-30 Jesus states that the good life is the life to come and could only be found in him. Jesus says that the Son gives life to whomever he pleases, and that those who put their trust in him have crossed over from death to eternal life. This life is not just some far off, future thing. It is life that is right now. It is the abundant life that Jesus promised to his followers. That is the good life and it is available to all who believe, whether wealthy or poor, healthy or sick. It is a life for those who realize that they can't keep enough rules to make God accept them and who fall entirely on the grace of God through the finished work of Christ on the cross.
The invitation is there. Come, live the good life.
Tuesday, September 30, 2014
Increase or Decrease?
In the Gospel of John, chapter three, we have the account of John the Baptizer's disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John's followers.
John's response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah, but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, "He must increase. I must decrease."
That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God's purpose is to make us happy, that the most important thing is becoming a better person. We make celebrities of those who tell us these things and put them on a pedestal.
When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.
The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.
It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John's attitude be ours as well.
John's response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah, but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, "He must increase. I must decrease."
That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God's purpose is to make us happy, that the most important thing is becoming a better person. We make celebrities of those who tell us these things and put them on a pedestal.
When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.
The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.
It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John's attitude be ours as well.
Thursday, July 17, 2014
Church Signs: H.O.P.E.
The other day on my bus route, I saw a message on a church sign. The message was the acronym HOPE, with the letters standing for Hold On Pain Ends. As always, the wheels started to turn. I thought, "You know, that's true. Pain will end at some point, either during our lifetime or when we die." Then I thought of another way to look at it.
The message could be, "Hold on, pain will be redeemed." I know that doesn't work as an acronym, but that's the way it goes. In Colossians 1:27, Paul writes that the hope of glory for the Christian is Christ in us. Paul also says in that chapter that his sufferings serve in some way to continue or complete the sufferings of Christ himself. Paul saw his sufferings as part of the sufferings of the Messiah. The ancient Jews believed that Israel and the world would have to go through great suffering before the inauguration of the age to come. Paul, and the early Christians, believed that Jesus had undergone that suffering on the cross, and had begun the age to come with his resurrection.
Because the new age is not fully realized until Christ returns, there is still suffering to undergo. The early church got this. One of the reasons they could rejoice in the midst of persecution and suffering was the belief that the suffering they endured served to advance the kingdom in some way. They believed that because Christ in them was their hope of glory that their pain would not only end at some point, but that it would also be redeemed by God.
Much of the church today doesn't get it. A great deal of what is taught and practiced in churches is designed to alleviate and play down suffering, if not to pretend that it doesn't exist. Jesus told us that we would have trouble in this life. He never promised that life would be a piece of cake. Paul doesn't say that we have Christ in us, the hope of our best life now. It is true that we are glorified with Christ. It is equally true that the completion of that glory will only come when we see him. Our redemption is now, and not yet.
Take heart in your suffering. There is hope. Christ in you seals your glory. Your suffering will end, some day. It will also be redeemed for good.
The message could be, "Hold on, pain will be redeemed." I know that doesn't work as an acronym, but that's the way it goes. In Colossians 1:27, Paul writes that the hope of glory for the Christian is Christ in us. Paul also says in that chapter that his sufferings serve in some way to continue or complete the sufferings of Christ himself. Paul saw his sufferings as part of the sufferings of the Messiah. The ancient Jews believed that Israel and the world would have to go through great suffering before the inauguration of the age to come. Paul, and the early Christians, believed that Jesus had undergone that suffering on the cross, and had begun the age to come with his resurrection.
Because the new age is not fully realized until Christ returns, there is still suffering to undergo. The early church got this. One of the reasons they could rejoice in the midst of persecution and suffering was the belief that the suffering they endured served to advance the kingdom in some way. They believed that because Christ in them was their hope of glory that their pain would not only end at some point, but that it would also be redeemed by God.
Much of the church today doesn't get it. A great deal of what is taught and practiced in churches is designed to alleviate and play down suffering, if not to pretend that it doesn't exist. Jesus told us that we would have trouble in this life. He never promised that life would be a piece of cake. Paul doesn't say that we have Christ in us, the hope of our best life now. It is true that we are glorified with Christ. It is equally true that the completion of that glory will only come when we see him. Our redemption is now, and not yet.
Take heart in your suffering. There is hope. Christ in you seals your glory. Your suffering will end, some day. It will also be redeemed for good.
Tuesday, April 1, 2014
Blast From the Past: You Paid $11Million for What?!
This was first posted on July 9, 2009. I have edited it a bit.
Keith Giles over at "subversive1" turned me on to this story, which unfortunately is a picture of where the church as we know it in America has been going for some time.
11 million dollars for a new building for the church to worship in. 90 thousand dollars each month from the members' offerings goes to pay off the loan. This amount would be higher if not for the gifts of the members. One couple gave 10 thousand dollars.
The trend in American Christianity the past few years has been to build bigger, more elaborate buildings. In a desire to reach more people, churches have been erecting large, comfortable, "worship centers" where folks can go listen to a kicking worship band, maybe sing along, hear the latest news about the church's programs, enjoy an inspiring message from a top-notch professional speaker, listen to a couple more songs, and then go home feeling good about themselves for a few days. All the while, the spiritual life of the average church spreads and becomes more shallow. Somehow, I don't think that's what Jesus had in mind.
I personally have nothing against using technology to advance the Kingdom. I like good "worship" music. I have been challenged by and have changed my thinking because of listening to excellent speakers. What I have a problem with is the attitude that bigger is better, with the idea that we have to put on a show to get folks in the church building, and with the idea that we have to "get people into church" in the first place. Jesus told us to make disciples, not church members. It has been shown that many of these churches do a better job of attracting members from other churches than those outside the church.
I also have a problem with an 11 million dollar edifice and a 90 thousand dollar a month mortgage.
That's almost 1.1 million a year. Even with a fifteen year loan, the church will have paid out over 16 million dollars before the building is paid for. Imagine for a moment what a million dollars a year could do for the needy in the area where the church is located. Imagine the impact 15 million could have. I have heard it said that if the Christians in America would simply give a tenth of their incomes, global poverty could be brought to an end. Whether that is true or not, it is certainly true that the church in America seems to be more concerned with making itself comfortable than in serving the least of these. There are exceptions, but they seem to prove the rule. I know churches that spend almost all of their income on building debt and maintenance, and salaries.
I am becoming more and more convinced that the smaller, missional churches, wherever they meet, are the future of the church. As these small parts of the Body of Christ minister to each other and to the community around them, disciples will be made. As those go and make disciples, the Body will grow. Look at what has happened, and is happening in China, in India, in other parts of the world where small groups of followers of Jesus are bringing hundreds of thousands into the Kingdom. Look what happened in the first two centuries of church history. They turned the world upside down.
I'll bet they did it without building multi-million dollar buildings.
Keith Giles over at "subversive1" turned me on to this story, which unfortunately is a picture of where the church as we know it in America has been going for some time.
11 million dollars for a new building for the church to worship in. 90 thousand dollars each month from the members' offerings goes to pay off the loan. This amount would be higher if not for the gifts of the members. One couple gave 10 thousand dollars.
The trend in American Christianity the past few years has been to build bigger, more elaborate buildings. In a desire to reach more people, churches have been erecting large, comfortable, "worship centers" where folks can go listen to a kicking worship band, maybe sing along, hear the latest news about the church's programs, enjoy an inspiring message from a top-notch professional speaker, listen to a couple more songs, and then go home feeling good about themselves for a few days. All the while, the spiritual life of the average church spreads and becomes more shallow. Somehow, I don't think that's what Jesus had in mind.
I personally have nothing against using technology to advance the Kingdom. I like good "worship" music. I have been challenged by and have changed my thinking because of listening to excellent speakers. What I have a problem with is the attitude that bigger is better, with the idea that we have to put on a show to get folks in the church building, and with the idea that we have to "get people into church" in the first place. Jesus told us to make disciples, not church members. It has been shown that many of these churches do a better job of attracting members from other churches than those outside the church.
I also have a problem with an 11 million dollar edifice and a 90 thousand dollar a month mortgage.
That's almost 1.1 million a year. Even with a fifteen year loan, the church will have paid out over 16 million dollars before the building is paid for. Imagine for a moment what a million dollars a year could do for the needy in the area where the church is located. Imagine the impact 15 million could have. I have heard it said that if the Christians in America would simply give a tenth of their incomes, global poverty could be brought to an end. Whether that is true or not, it is certainly true that the church in America seems to be more concerned with making itself comfortable than in serving the least of these. There are exceptions, but they seem to prove the rule. I know churches that spend almost all of their income on building debt and maintenance, and salaries.
I am becoming more and more convinced that the smaller, missional churches, wherever they meet, are the future of the church. As these small parts of the Body of Christ minister to each other and to the community around them, disciples will be made. As those go and make disciples, the Body will grow. Look at what has happened, and is happening in China, in India, in other parts of the world where small groups of followers of Jesus are bringing hundreds of thousands into the Kingdom. Look what happened in the first two centuries of church history. They turned the world upside down.
I'll bet they did it without building multi-million dollar buildings.
Thursday, March 13, 2014
Church
The other day, a friend posted something on Facebook to the effect that the church needs to detox from religion and awake from its spiritual numbness. This is a common thought among many who feel the church has drifted away from what God intended. As many of you know, I have been critical of church in many ways, and I would agree with my friend's statement. Having said that, I want to focus on what I think is a solution, or at least what is being done correctly.
I want to make a distinction between the Church as the body of Christ and church, as a local assembly or institution. The Church was given a mission. If we are in the body of Christ, we are commanded to love God by following Jesus, to sacrificially love others as Christ loved us, and to make disciples who also love God and love others. That is what we are called to do. How that will play out can and will vary according to time and culture. The basics remain the same. I believe that the church at times has done an excellent job of fulfilling the mission. There have been times where the church has failed miserably. There have always been local assemblies that have done what they were called to do, and there have been local assemblies that have failed. We tend to think of the first century church as the ideal, but a good bit of the New Testament was written to correct problems in various churches. The local assemblies of the early church had some serious problems, ranging from division over leadership to major sexual sin. Down through the centuries church history has been up and down, as assemblies and institutions have drifted away from the mission. The Church, however, has always been there, advancing against the gates of hell and bringing the kingdom of God to bear.
Things are really not much different today. Only the names have been changed to protect the guilty. The church in the West has gone of the rails in many ways. Part of the reason is Christianity has become Christendom, and the mission of the Church has been lost in the mission of one side or other of the political aisle. We have been caught up in culture wars, building empires, gaining "influence," and divisions over personality, tradition, or practice. Much of what is done is not very different from
what a number of other organizations do. Many gather each week to hear a motivational speech, or a
diatribe telling them how they must try harder and do better.
What I believe the church needs is not more preaching on 5 steps to be a better __________________, more ranting about getting rid of the "sin" and getting "right with God," or more talking about influence in a particular kingdom of this world. I don't care how big your church may be, how wonderful you're weekly speaker is, or how many programs you have. If you are not making disciples who go out and give the good news of God's grace and what Christ has done, you've lost me. I believe that the church needs to be reminded of what we were without Christ, what Christ did for us on the cross, and what we now are because of that amazing grace of the Father. We need to be taught what it means to follow Jesus as we walk through our day-to-day and try to love God and love others. We need to be in each other's lives, not just one or, at most, two days a week. We need to be discipled and taught how to disciple others. We need to live life together in a community that is gospel-centered and concerned with joining Jesus in the mission of reconciliation. We need to see, and be, examples of sacrificial love for our neighbors. We need to rest in what Jesus has done, not in
what we do. These things can be done in a variety of local assemblies, from a mega-church with missional communities within the church, to a house church that is out and about in their neighborhood, to everything in between. The assemble can be part of a denomination, or an independent. Traditional or contemporary, or some mixture. As I have learned, you can find the Church within the church.
I take comfort in Jesus' declaration the hell itself will not stand against his Church. Not because we are such great folks, but because we are the body of Christ. It is Christ that lives in us, and it is Christ
that is accomplishing the mission that the Father gave us. Does that mean we will always get it right?
Nope. It does mean that God can redeem even our poor efforts to do his will. The Church is there. It always has been and always will be. I do believe that the time is coming when the church as we know it will fade away, and the Church will be much stronger.
I want to make a distinction between the Church as the body of Christ and church, as a local assembly or institution. The Church was given a mission. If we are in the body of Christ, we are commanded to love God by following Jesus, to sacrificially love others as Christ loved us, and to make disciples who also love God and love others. That is what we are called to do. How that will play out can and will vary according to time and culture. The basics remain the same. I believe that the church at times has done an excellent job of fulfilling the mission. There have been times where the church has failed miserably. There have always been local assemblies that have done what they were called to do, and there have been local assemblies that have failed. We tend to think of the first century church as the ideal, but a good bit of the New Testament was written to correct problems in various churches. The local assemblies of the early church had some serious problems, ranging from division over leadership to major sexual sin. Down through the centuries church history has been up and down, as assemblies and institutions have drifted away from the mission. The Church, however, has always been there, advancing against the gates of hell and bringing the kingdom of God to bear.
Things are really not much different today. Only the names have been changed to protect the guilty. The church in the West has gone of the rails in many ways. Part of the reason is Christianity has become Christendom, and the mission of the Church has been lost in the mission of one side or other of the political aisle. We have been caught up in culture wars, building empires, gaining "influence," and divisions over personality, tradition, or practice. Much of what is done is not very different from
what a number of other organizations do. Many gather each week to hear a motivational speech, or a
diatribe telling them how they must try harder and do better.
What I believe the church needs is not more preaching on 5 steps to be a better __________________, more ranting about getting rid of the "sin" and getting "right with God," or more talking about influence in a particular kingdom of this world. I don't care how big your church may be, how wonderful you're weekly speaker is, or how many programs you have. If you are not making disciples who go out and give the good news of God's grace and what Christ has done, you've lost me. I believe that the church needs to be reminded of what we were without Christ, what Christ did for us on the cross, and what we now are because of that amazing grace of the Father. We need to be taught what it means to follow Jesus as we walk through our day-to-day and try to love God and love others. We need to be in each other's lives, not just one or, at most, two days a week. We need to be discipled and taught how to disciple others. We need to live life together in a community that is gospel-centered and concerned with joining Jesus in the mission of reconciliation. We need to see, and be, examples of sacrificial love for our neighbors. We need to rest in what Jesus has done, not in
what we do. These things can be done in a variety of local assemblies, from a mega-church with missional communities within the church, to a house church that is out and about in their neighborhood, to everything in between. The assemble can be part of a denomination, or an independent. Traditional or contemporary, or some mixture. As I have learned, you can find the Church within the church.
I take comfort in Jesus' declaration the hell itself will not stand against his Church. Not because we are such great folks, but because we are the body of Christ. It is Christ that lives in us, and it is Christ
that is accomplishing the mission that the Father gave us. Does that mean we will always get it right?
Nope. It does mean that God can redeem even our poor efforts to do his will. The Church is there. It always has been and always will be. I do believe that the time is coming when the church as we know it will fade away, and the Church will be much stronger.
Monday, November 11, 2013
God Be Merciful
In Luke 18:9-14, Jesus tells a story about a Pharisee and a tax collector who both came to the Temple to pray. The Pharisee prayed in an arrogant, condescending manner, thanking God that he wasn't like all of the "sinners" around him. In contrast, the tax collector didn't even look up toward heaven, but beat his chest and begged for God to have mercy on him because he was a sinner. As I read this the other day, I was convicted of my own tendency to think that I'm better than others.
I grew up in a church culture that taught that we were better off than others because we had made the choice to accept Jesus as personal Savior, and didn't commit some of the sins that characterized those "of the world." While we claimed to be humble because we were simply "sinners saved by grace," our attitudes indicated otherwise. There was a definite divide between "us" and "them." As a Bible college student, and later as a graduate involved in "full time" Christian ministry, the temptation was to think of myself as on another level because I "knew" Scripture and was teaching others.
After a few years, I became one of the Reformed. I was fairly young, though not restless, but I was enthralled with the intellectual side of faith. Again, the temptation, which I unfortunately succumbed to at times, was to think that my study and reasoning put me ahead of those who just didn't know what Scripture "really meant." In the ensuing years I have wandered through the post-evangelical wilderness, through non-denominational church, emerging Christianity, and "simple organic" church. I have actually landed in a community that is in the Reformed tradition, although I am certainly not young and am quite content.
I could very easily think that I have arrived. The problem is that it's still far to easy to fall into that old trap of thinking that I'm somehow better than any number of people. I can think, "I'm glad I'm not one of those_____________________ any more." We all want to think that we have it together and are better than other folks, and I am no exception. I thank the Father that it's not as bad as it used to be, but there are still times when that spiritual pride rears its ugly head. I don't want to give in to that temptation because I have learned that if God needs to humble me, the experience tends to not be a whole lot of fun.
I want my attitude to be that of the tax collector, who saw his condition without God's mercy. I know that it's only by the Father's grace that there is anything good in me, but sometimes I try to take a little bit of credit myself. I am relieved and grateful that God is my Father, and that he is working in me and will bring that work to its conclusion. He is merciful.
I grew up in a church culture that taught that we were better off than others because we had made the choice to accept Jesus as personal Savior, and didn't commit some of the sins that characterized those "of the world." While we claimed to be humble because we were simply "sinners saved by grace," our attitudes indicated otherwise. There was a definite divide between "us" and "them." As a Bible college student, and later as a graduate involved in "full time" Christian ministry, the temptation was to think of myself as on another level because I "knew" Scripture and was teaching others.
After a few years, I became one of the Reformed. I was fairly young, though not restless, but I was enthralled with the intellectual side of faith. Again, the temptation, which I unfortunately succumbed to at times, was to think that my study and reasoning put me ahead of those who just didn't know what Scripture "really meant." In the ensuing years I have wandered through the post-evangelical wilderness, through non-denominational church, emerging Christianity, and "simple organic" church. I have actually landed in a community that is in the Reformed tradition, although I am certainly not young and am quite content.
I could very easily think that I have arrived. The problem is that it's still far to easy to fall into that old trap of thinking that I'm somehow better than any number of people. I can think, "I'm glad I'm not one of those_____________________ any more." We all want to think that we have it together and are better than other folks, and I am no exception. I thank the Father that it's not as bad as it used to be, but there are still times when that spiritual pride rears its ugly head. I don't want to give in to that temptation because I have learned that if God needs to humble me, the experience tends to not be a whole lot of fun.
I want my attitude to be that of the tax collector, who saw his condition without God's mercy. I know that it's only by the Father's grace that there is anything good in me, but sometimes I try to take a little bit of credit myself. I am relieved and grateful that God is my Father, and that he is working in me and will bring that work to its conclusion. He is merciful.
Monday, July 8, 2013
Christ or Narcissus?
Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.
Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn't tear himself away. Died.
We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, "Boy those folks sure are selfish."
What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our "personal Savior," to someone who will give us whatever we think we need. In Jesus Manifesto, Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially "self help" books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It's all about us!
Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father's will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus' mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?
Christ or Narcissus? One died because he couldn't get his focus off himself. The other calls us to come and die, and find that we may truly live.
Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn't tear himself away. Died.
We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, "Boy those folks sure are selfish."
What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our "personal Savior," to someone who will give us whatever we think we need. In Jesus Manifesto, Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially "self help" books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It's all about us!
Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father's will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus' mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?
Christ or Narcissus? One died because he couldn't get his focus off himself. The other calls us to come and die, and find that we may truly live.
Monday, June 3, 2013
What's Neglected in Worship
This morning, Josh turned me on to this article on the tendency of the church to neglect the reality of tragedy as a part of worship, instead turning to a form that gives the impression that the Christian life is all sweetness and light. I wonder if we try to forget the stuff of life in our worship because we really don't trust God to redeem every part of our life, and don't really believe God's heart is good toward us.
Thursday, May 16, 2013
Yet Another Political Post (Sort Of)
If you've been reading this blog for awhile (is there anyone really?), you know that I rarely post anything political. Sometimes things get to a point where I just have to break with tradition and say something. This is one of those times.
The air is hot with political goings on. A congressional district in South Carolina has elected a former congressman/former governor who has been the fodder for late night television comedians. At least four storms have hit the current administration, and any number of controversies continue to pop up from time to time.Conspiracy theories abound on both sides of the political aisle, and the gap between "left" and "right" continues to widen. Facebook posts range from support of "our side" to almost wishing the other side would die horribly. To be honest, some of the things that are said and put on-line are sad.
In all of this I am reminded of one thing. Jesus is the King, the one we who call ourselves Christians owe our allegiance to. I am reminded that the United States, while it may be the best nation on earth (and you're free to think otherwise), is still a kingdom of this world. As such, it will never be God's kingdom on this earth. The President, no matter who they may be will never be perfect. And everything they do will not be "God's work."
Christians in America have fallen into the trap of thinking that we can bring the Kingdom to earth using human means. Of course, this is nothing new. It started with Constantine, and has continued through the centuries. As Dr. Phil asks, "How's that working for you?" (I can't believe I just quoted Dr. Phil!) We have somehow bought into the notion that political power is the way to save society. We have embraced the sword while claiming to follow the Prince of Peace who gave his life. We have believed that we can change people through legislation, forgetting that true change can only come from within.
Many Christians live in fear, not really believing that our God is sovereign. God is the one who sets up and takes down kingdoms. All of the kingdoms of this world, including the United States, belong to Christ and are under his rule. He uses them as he sees fit, and moves on when he is finished with them. We have nothing to fear. Even if this country becomes just like the European nations, or just like an old time banana republic, our God is in control and is working to bring about the renewal of all things. Our hope is in God, not in kings or princes, congressmen or presidents.
I don't believe we have to totally stay away from the political scene. We are told to seek the good of the city where we are. We are told to be good citizens and obey those whom God has placed in power. We live in a nation where we have the right to participate in the political process. I'm not saying we should all sit on our hands. All I am asking is that we remember where our allegiance lies. We are citizens of a kingdom that does not operate by the ways of this world. The Kingdom of God does not come with a sword, but with a basin and a towel.
God help us to focus on what Christ has called us to do. Make disciples by showing the love and grace of the Father to others. Anything else is not our task.
The air is hot with political goings on. A congressional district in South Carolina has elected a former congressman/former governor who has been the fodder for late night television comedians. At least four storms have hit the current administration, and any number of controversies continue to pop up from time to time.Conspiracy theories abound on both sides of the political aisle, and the gap between "left" and "right" continues to widen. Facebook posts range from support of "our side" to almost wishing the other side would die horribly. To be honest, some of the things that are said and put on-line are sad.
In all of this I am reminded of one thing. Jesus is the King, the one we who call ourselves Christians owe our allegiance to. I am reminded that the United States, while it may be the best nation on earth (and you're free to think otherwise), is still a kingdom of this world. As such, it will never be God's kingdom on this earth. The President, no matter who they may be will never be perfect. And everything they do will not be "God's work."
Christians in America have fallen into the trap of thinking that we can bring the Kingdom to earth using human means. Of course, this is nothing new. It started with Constantine, and has continued through the centuries. As Dr. Phil asks, "How's that working for you?" (I can't believe I just quoted Dr. Phil!) We have somehow bought into the notion that political power is the way to save society. We have embraced the sword while claiming to follow the Prince of Peace who gave his life. We have believed that we can change people through legislation, forgetting that true change can only come from within.
Many Christians live in fear, not really believing that our God is sovereign. God is the one who sets up and takes down kingdoms. All of the kingdoms of this world, including the United States, belong to Christ and are under his rule. He uses them as he sees fit, and moves on when he is finished with them. We have nothing to fear. Even if this country becomes just like the European nations, or just like an old time banana republic, our God is in control and is working to bring about the renewal of all things. Our hope is in God, not in kings or princes, congressmen or presidents.
I don't believe we have to totally stay away from the political scene. We are told to seek the good of the city where we are. We are told to be good citizens and obey those whom God has placed in power. We live in a nation where we have the right to participate in the political process. I'm not saying we should all sit on our hands. All I am asking is that we remember where our allegiance lies. We are citizens of a kingdom that does not operate by the ways of this world. The Kingdom of God does not come with a sword, but with a basin and a towel.
God help us to focus on what Christ has called us to do. Make disciples by showing the love and grace of the Father to others. Anything else is not our task.
Thursday, April 11, 2013
Idols
Mention the word idol and some people think of figures made out of wood or metal that "heathens" worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other "sin" that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.
An idol can be our status, whether it's our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don't belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don't use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.
An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.
Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.
Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.
An idol can be our status, whether it's our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don't belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don't use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.
An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.
Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.
Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.
Tuesday, March 19, 2013
Thoughts on Les Miserables
A little while back, Jan and I went with some of our church family to see the movie, Les Miserables. We thoroughly enjoyed it. It's one of those movies you want to see on the big screen and then want to see again on DVD because the story is so good. A lot has been said and written about the theme of grace vs. law and the triumph of grace. The movie was saturated with grace, and the embodiment of grace in Jean Valjean and law in Javert was thought provoking and emotion producing.There were a lot of tissues used, and hopefully a lot of thinking about God's grace. My thoughts after the film, while still including grace, were a bit different than others that I heard.
There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.
My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don't know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be "right with God," or any number of steps to be a better whatever. This includes those "ministries" who proclaim grace but then tell you what to do to have any number of "blessings" in your life.
If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don't. Law doesn't work to bring life, whether it's religious commands or simple human effort to get better. Our effort, whether it's obeying regulations, following steps, or trying to have more faith, will not change us. It is only God's grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.
Let us reject law, with its striving and death. Let us embrace God's grace, which does what we could never do and transforms us into the new creation God means for us to be.
There were many scenes in the film that made folks cry, and I choked up many of those times myself. However, what brought me to tears was the scene near the end when Javert dove off the bridge, finally holding on to law all the way to death and rejecting the grace that was offered. Now, keep in mind that I had not read the novel or seen any of the stage or film productions. In my wild-eyed optimism, I hoped that Javert would see the light and be transformed by grace as Jean Valjean was. It broke my heart.
My heart still breaks when I think about the many people who reject a grace that gives life and cling to law which brings death. Some don't know any better, having been raised in religions that are all about human effort. I would include the American religion of pull yourself up by your own bootstraps self-sufficiency. Many however, should know better. There are multitudes of churches and organizations that will say they are all about grace but then proclaim rules to follow to be "right with God," or any number of steps to be a better whatever. This includes those "ministries" who proclaim grace but then tell you what to do to have any number of "blessings" in your life.
If those things worked, churches would be full of perfect, completely fulfilled and whole people. Do you know any of those? I don't. Law doesn't work to bring life, whether it's religious commands or simple human effort to get better. Our effort, whether it's obeying regulations, following steps, or trying to have more faith, will not change us. It is only God's grace that transforms us, making us into people who show love to others, who trust God, and who sometimes do the right thing. This comes about because the Spirit of the living God dwells in us and changes us from the inside out. We no longer live by law, but we live by grace, out of a heart consumed with love for our Father because he loves us with an unchangeable, everlasting love.
Let us reject law, with its striving and death. Let us embrace God's grace, which does what we could never do and transforms us into the new creation God means for us to be.
Friday, March 8, 2013
Repost: Pursuing the Virtuous Life
This was first posted on April 22, 2010.
One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America's founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today's society.
The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be "right with God." Many other churches who don't have a long list of "standards" still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man's attempt to do what only God can do.
What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God's children, there is nothing we can do to make him love us less. We can not tear ourselves away from God's grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father's grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.
As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father's love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus' life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.
Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father's goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don't try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, "Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace."
One of the things I learned during my days as a teacher in fundamentalist Christian education was the fact that many of America's founding fathers had lists of virtues or rules of behavior that were good things for the students to know and emulate. Ben Franklin had a list of thirteen, while George Washington had one hundred ten rules to follow. All in all the rules and lists are not bad things for people to check out and learn from. We obviously could use more civility and manners in today's society.
The problem comes when we try to make ourselves virtuous by following a list of rules. Ben Franklin realized that while he had become a better person in many ways, he had not reached the state of moral perfection that he hoped to attain. Many churches preach, and many people believe, that following the dictates of their church or a set of rules from a particular group will help you be "right with God." Many other churches who don't have a long list of "standards" still preach steps to be closer to God, or any number of things you can do to be a better Christian. This kind of thinking, while it may make life a bit better, is nothing more than man's attempt to do what only God can do.
What is forgotten in all the lists to follow is grace. Grace is the word that Christians use when they are talking about salvation. They are correct; we are saved by grace, not by anything we do. What is so often neglected is that we also live and grow by grace. As God's children, there is nothing we can do to make him love us less. We can not tear ourselves away from God's grace and love. It is also true that there is nothing we can do that will make God love us any more. We cannot add to the Father's grace and love toward us. I love my son and daughter unconditionally. They cannot do anything that is going to make me stop loving them, and they do not have to do anything to earn my love. So it is with God. He loves us, period.
As we learn to accept and rest in that love it grows in us and our love for God and for others grows. The way we grow in the Father's love is by spending time with him, seeing each day as an opportunity to be guided and shaped by the Spirit. We learn about the Father by looking at the Son, by immersing ourselves in the Gospels and seeing Jesus as he really is. The first disciples spent three years with the Master, eating and drinking with him , traveling with him, hearing his teachings and seeing how he lived those teachings out. After that, they were given the Holy Spirit and went out and turned the world upside down. We have the account of Jesus' life and teachings, and we have the same Holy Spirit to guide us and empower us to become like Jesus.
Our lives do not hang on man-made rules or anything else that comes from our own efforts. We can become better people, but the Father's goal is for us to become like Christ. That can only come from the grace of God working in our lives through the Spirit. It happens because God loves us. Rest in that love. Don't try to be a virtuous person. Instead, learn from Jesus and let the Spirit teach you. Trust in the fact that the Father is shaping you into the image of Jesus. As the old hymn says, "Turn your eyes upon Jesus, look full in his wonderful face, and the things of earth will grow strangely dim, in the light of his glory and grace."
Thursday, August 23, 2012
Repost: Falsetto Spirituality
First posted August 6, 2008.
In Soul Graffiti, Mark Scandrette writes, "A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal". As I pondered that statement, I realized that it is so true in much of what is called Christianity.
The obvious examples of this "fascination with the supernatural" are those who run from place to place seeking signs and wonders and "fresh anointing" from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.
Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.
Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its "corruption".
I'm not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.
What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ's Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.
If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as "spiritual". It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to "rise above the ordinary".
Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don't run after the supernatural. Remember, many times a falsetto voice doesn't sound very good.
In Soul Graffiti, Mark Scandrette writes, "A fascination with the supernatural can be a sign of spiritual fragmentation, a falsetto spirituality that strains to reach beyond the normal". As I pondered that statement, I realized that it is so true in much of what is called Christianity.
The obvious examples of this "fascination with the supernatural" are those who run from place to place seeking signs and wonders and "fresh anointing" from God. The supposed moving of God can keep arenas, and ministry accounts, full for months as people swarm to experience a touch from God to lift their lives above the ordinary sameness of their daily lives. While some would consider these events on the fringe, there are other examples that hit a bit closer to home.
Mainstream evangelicalism is concerned with showing people how to have their best life now, with programs that will enable folks to experience a life that rises above the ordinary. Church leaders are given opportunities to learn the secrets of success from The CEO: Jesus. Congregations strive to be extraordinary and have bigger and better facilities and programs. Supernatural power that gets prayers answered and our needs (wants) supplied is constantly sought.
Even those of a more conservative, fundamental bent are not immune to a hunger for the supernatural. They seek a home far away in heaven, a home where the physical no longer matters, a place to escape this broken world. Many of the rules and regulations in fundamental groups seem designed to limit contact with this physical world and its "corruption".
I'm not saying that the supernatural does not matter. I am awed when God performs genuine miracles of healing, and when he provides for his people in supernatural ways. I rejoice when prayers are answered and when godly leaders influence others to follow Jesus Christ. I too believe that this world is broken and corruption runs deep.
What I am saying, and what I think is the point of the quotation from Scandrette, is that the normal, ordinary parts of our lives matter. We are called to follow Jesus here and now, not in a future existence outside of this world. Jesus proclaimed that the Kingdom was here, that the King had arrived. Christ's Kingdom is not of this world, but it does have an impact on this world. We have been given the commission and privilege to participate in the work that God is currently doing in this world.
If we look around us with eyes that can see, we can notice how God is working in the day-to-day of our lives. In fact, I think the really supernatural and miraculous thing is that the Creator of all things uses broken, ordinary people like us to do the work of restoring his creation, a work that will finally be complete when Jesus returns. The work of the Kingdom is not just those things that we see as "spiritual". It sometimes involves getting dirty and dealing with ordinary things. But, then again, Jesus used ordinary things. He used spit and dirt to heal a blind man, for goodness sake! Why do we think we have to "rise above the ordinary".
Look for God at work in the ordinary, and ask him where he wants you to fit into what he is doing. Don't run after the supernatural. Remember, many times a falsetto voice doesn't sound very good.
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