When I was growing up, we used to sing a song about how it was "Jesus and me" traveling the road of life together. This went right along with the idea that salvation was an individual thing and that Jesus was "my personal Savior." While there is a sense in which God redeems us as individuals, I believe that there is much more to the work of Christ than just Jesus and me.
I no longer believe that following Jesus is just about making him your personal Savior or that the Christian life is lived individually. As I have studied Scripture I have come to believe that when God calls us and makes us his children, he is making us members of a family, a body. The word for church means a called out assembly, not a collection of separate individuals.
The idea that salvation and the Christian life is an individual thing has done damage to the body of Christ. If you look around at the Church in the United States you see the results of an individualistic faith. In many places there is a lack of commitment to the larger body. People move from church to church for various reasons. Many times folks leave because of problems in relationships. Someone has done something against them and it's easier to simply find another church than do the hard work of repenting, forgiving, and reconciling. It seems as if many look for a place where they can be served and "fed" (whatever that means) by a weekly concert and inspirational talk. They aren't looking for community, or they don't understand what community entails.
We are redeemed to be part of one another. We are a body and each part of the body needs each other part. I believe the day may come when those who claim Christ will have to come together and live as one body. We will no longer have the luxury of dividing over things that are not worth dividing over. We will be forced to live in harmony, forgiving each other no matter how many times they sin against us and loving each other with a selfless love, just as Jesus loved us. Maybe we ought to start doing that now so it won't be such a shock.
May God help us to live together as fellow children of the Father who are members of one body.
Showing posts with label patience. Show all posts
Showing posts with label patience. Show all posts
Friday, December 23, 2016
Friday, September 23, 2016
Fruit of the Spirit: Patience
This is the fourth in the series.
The fourth fruit of the Spirit is patience. Depending on the translation, it is rendered patience, forbearance, or long suffering. I think any of those work, depending on our situation.
Patience is the idea of bearing up under some type of load, whether it's waiting for something, bearing with another person, or staying strong in the midst of trials. As we live in community with others, there are plenty of opportunities to show forbearance in our dealings with one another.
We also need patience as we wait for something we are praying for. As hard as it may be we must remember that God's timing is not like ours. As Aslan told Lucy, "I call all times soon." When we take the long view, we can see that our Father is never late.
As we walk in step with the Spirit, we become more patient with others, with ourselves, and with God.
Part 1
Part 2
Part 3
The fourth fruit of the Spirit is patience. Depending on the translation, it is rendered patience, forbearance, or long suffering. I think any of those work, depending on our situation.
Patience is the idea of bearing up under some type of load, whether it's waiting for something, bearing with another person, or staying strong in the midst of trials. As we live in community with others, there are plenty of opportunities to show forbearance in our dealings with one another.
We also need patience as we wait for something we are praying for. As hard as it may be we must remember that God's timing is not like ours. As Aslan told Lucy, "I call all times soon." When we take the long view, we can see that our Father is never late.
As we walk in step with the Spirit, we become more patient with others, with ourselves, and with God.
Part 1
Part 2
Part 3
Thursday, May 24, 2012
How God Became King 2
In How God Became King, N.T. Wright states that the death of Jesus Christ on the cross was the inauguration of the kingdom, that "The cross serves the goal of the kingdom. just as the kingdom is accomplished by Jesus' victory on the cross." Jesus' victory was accomplished by taking the worst the kingdoms of this world (symbolized by Rome) and the one behind those kingdoms (Satan) could throw at him, and coming out the other side, having conquered death and hell. The establishment of this kingdom was not what everyone expected. It was a kingdom based on sacrificial love, rather than a kingdom like all the other kingdoms.
Wright goes on to state that Jesus followers saw themselves as participating in Jesus' kingdom through their suffering. Jesus was very clear that following him meant suffering. We here in the West seem to have forgotten that. One one side are "Job's friends," who see any suffering as a result of some sin in the individual's life. On the other side are those who see all suffering as coming from Satan, so all we have to do is have enough faith to "speak" the suffering away, in effect pretending the suffering doesn't exist. Of course, if you don't have enough faith to speak the trouble away, then it is your fault just as it is on the other end of the spectrum. I believe both ends of the spectrum miss the boat.
I was having a short on-line discussion with a friend the other day about an article I had read about a theology of suffering. The article stated that we need to teach that God doesn't always heal, but that he is always present with us in our suffering. My friend made the comment that it can be as damaging to believe in a God who is present but doesn't heal as it is to have a God who can heal but lets us suffer because of our lack of faith. I agree with that. This is where the idea of suffering as the means by which God's kingdom comes to earth changes a lot of our thinking and practice. If we suffer, and the kingdom advances through our suffering, then we can say with Paul, "Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us." (Romans 5:3-5)
Paul also stated that he wanted to know Christ, to know the power of his resurrection. We have no problem wanting that as well. But then Paul goes on to say that he wanted to participate in Christ's sufferings, becoming like him in his death. We have a hard time getting hold of that. But if the suffering of the followers of Jesus advances his kingdom, then we shouldn't see it as a result of our sin or an attack of Satan (although those may be contributing factors), but rather see it as something that will bring glory to our King and good to his kingdom.
Wright goes on to state that Jesus followers saw themselves as participating in Jesus' kingdom through their suffering. Jesus was very clear that following him meant suffering. We here in the West seem to have forgotten that. One one side are "Job's friends," who see any suffering as a result of some sin in the individual's life. On the other side are those who see all suffering as coming from Satan, so all we have to do is have enough faith to "speak" the suffering away, in effect pretending the suffering doesn't exist. Of course, if you don't have enough faith to speak the trouble away, then it is your fault just as it is on the other end of the spectrum. I believe both ends of the spectrum miss the boat.
I was having a short on-line discussion with a friend the other day about an article I had read about a theology of suffering. The article stated that we need to teach that God doesn't always heal, but that he is always present with us in our suffering. My friend made the comment that it can be as damaging to believe in a God who is present but doesn't heal as it is to have a God who can heal but lets us suffer because of our lack of faith. I agree with that. This is where the idea of suffering as the means by which God's kingdom comes to earth changes a lot of our thinking and practice. If we suffer, and the kingdom advances through our suffering, then we can say with Paul, "Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us." (Romans 5:3-5)
Paul also stated that he wanted to know Christ, to know the power of his resurrection. We have no problem wanting that as well. But then Paul goes on to say that he wanted to participate in Christ's sufferings, becoming like him in his death. We have a hard time getting hold of that. But if the suffering of the followers of Jesus advances his kingdom, then we shouldn't see it as a result of our sin or an attack of Satan (although those may be contributing factors), but rather see it as something that will bring glory to our King and good to his kingdom.
Monday, February 20, 2012
Trust
This is something that I'm constantly having to be reminded of:
"Above all, trust in the slow work of God. We are, quite naturally, impatient in everything to reach the end without delay. We should like to skip the intermediate stages, we are impatient of being on the way to something unknown, something new. And yet, it is the law of all progress that it is made by passing through some stages of instability . . . and that it may take a very long time."
Pierre Teilhard de Chardin
The Making of a Mind: Letters from a Soldier-Priest.
"Above all, trust in the slow work of God. We are, quite naturally, impatient in everything to reach the end without delay. We should like to skip the intermediate stages, we are impatient of being on the way to something unknown, something new. And yet, it is the law of all progress that it is made by passing through some stages of instability . . . and that it may take a very long time."
Pierre Teilhard de Chardin
The Making of a Mind: Letters from a Soldier-Priest.
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