Wednesday, January 30, 2013
World Vision Wednesday
In 2011 an historic drought struck East Africa. The cattle that are the people's livelihood were in danger. World Vision responded in an effort to save these vital animals. To read about the project and how it helped the people in the region, check this out.
Tuesday, January 29, 2013
God's Camera: Repost
This was originally posted on October 2, 2008.
Yesterday, I saw a sign in front of a church that read, "Smile, you're on God's camera". I wondered what was meant by that. Growing up, I always was given the impression that God was up in heaven watching what we were doing and grading us on our actions. This would determine whether God was pleased with us or not. I was always told that I couldn't hide anything from God in an attempt to keep me doing things I shouldn't. This worked, some of the time. Most of the time I didn't even stop to think that God was watching, so my "little hands" weren't careful what they did; my "little eyes" weren't careful what they saw; and my "little feet" certainly weren't careful where they went.
I don't believe that's what the Psalmist intended when he wrote, "Where can I go from your Spirit? Where can I flee from your presence?" It is true that there is nowhere we can go that takes us out of God's presence. It is true that God knows our every thought and deed. But I believe that David wrote these words in Psalm 139 as praise to the God who was always with him and would always take care of him, not as a complaint that God was always watching so David couldn't get away with anything. I am not saying that God is not watching or that we can get away with anything, I just don't believe that's the thrust of this Psalm.
God is not sitting "up" in heaven taking a picture of us so he can hold it against us - "Look what you did". Jesus redeemed us, every bit of us, including the times we screw up. Anyway, does anyone really doubt that God already knows when we sin? Does he need to "watch"?
Now if the message on the sign meant that God was taking my picture just as any proud father enjoys taking pictures of his children, because he loves and enjoys them; well, I can live with that.
Yesterday, I saw a sign in front of a church that read, "Smile, you're on God's camera". I wondered what was meant by that. Growing up, I always was given the impression that God was up in heaven watching what we were doing and grading us on our actions. This would determine whether God was pleased with us or not. I was always told that I couldn't hide anything from God in an attempt to keep me doing things I shouldn't. This worked, some of the time. Most of the time I didn't even stop to think that God was watching, so my "little hands" weren't careful what they did; my "little eyes" weren't careful what they saw; and my "little feet" certainly weren't careful where they went.
I don't believe that's what the Psalmist intended when he wrote, "Where can I go from your Spirit? Where can I flee from your presence?" It is true that there is nowhere we can go that takes us out of God's presence. It is true that God knows our every thought and deed. But I believe that David wrote these words in Psalm 139 as praise to the God who was always with him and would always take care of him, not as a complaint that God was always watching so David couldn't get away with anything. I am not saying that God is not watching or that we can get away with anything, I just don't believe that's the thrust of this Psalm.
God is not sitting "up" in heaven taking a picture of us so he can hold it against us - "Look what you did". Jesus redeemed us, every bit of us, including the times we screw up. Anyway, does anyone really doubt that God already knows when we sin? Does he need to "watch"?
Now if the message on the sign meant that God was taking my picture just as any proud father enjoys taking pictures of his children, because he loves and enjoys them; well, I can live with that.
Monday, January 28, 2013
Bread and Life
Two weekends ago, Jan and I participated in a forum on food, creativity, and togetherness called A Place at the Table. The event was put on by a group of local artists called Friday Arts Project. We were blessed to be able to help, in a small way, our friends organize and put on this event. A Place at the Table brought together nationally known speakers such as Molly O'Neill, Peter Reinhart, Tom Hanchett, and local barbeque provocateur Dan Huntley. We experienced a number of thought provoking talks, a film about food and community in New Orleans, and some absolutely fantastic food.
Peter Reinhart is a professor at Johnson & Wales University in Charlotte and is considered an expert on all things bread. On Saturday, he gave a talk on bread. That's right. Bread. As Reinhart said, all writing about food is about something else, so his talk was about much more than just bread. The talk was titled, "The Leaven Factor: Bread as a Living Symbol of Who We Are as a People." The theme was bread as a universal symbol of connectedness. I hope my thoughts here do his talk justice.
The word "companion" comes from two root words meaning "with" and "bread," therefore a companion is "one with whom we break bread." Breaking bread with a person means that you accept them. It also means that you are willing to share your life with them and make yourself vulnerable. As I wrote in Table As Truth, the masks come off around the table. Sharing food with another takes us out of ourselves, if only for a little while, and allows the other to get a peek behind the curtain.
The way we get bread is a metaphor for life, especially the life of faith. When the grain is ground into flour it dies. That is the first step. In leavened bread, yeast is then added. Yeast is a living thing that brings life to the flour. As the yeast works, the flour is transformed into dough. The dough rises and is kneaded into the shape the baker wants. Then the dough is placed into the oven to be baked. During the baking process there again is death. The yeast is killed by the heat of the oven so the bread can bake without growing anymore.
After the bread has baked, it is then ready to be a source of nourishment. The death in the baking process is necessary in order for the bread to be something that is good to eat. I don't know too many people that eat dough on a regular basis. It just doesn't seem to have the same appeal as a warm loaf of bread. Henri Nouwen, in Life of the Beloved, speaks of the bread used in communion and how it is taken, blessed, broken, and given. The bread must be broken before it can be given.
Life as a follower of Jesus is much the same. Jesus said that whoever wants to find their life must first lose it. We must die to our own ambitions, to our own way of living life, in order to be made alive in Christ. I don't see much in Scripture that tells us to come to Christ so all our problems will be solved, with everything we ever wanted in this life there for the taking. Jesus simply says, "Follow me," and then lets us know that doing so means we give everything else up. In dying to ourselves, we find that we have true, abundant life. It doesn't stop there though. The dying process is not a one time thing. Jesus calls us to take up our cross every day. That's more than just carrying a burden through life. As we go through our our day-to-day, we are called to die to what we want and do what our Lord wants. Like the dough in the oven, we die in order to be something that nourishes others. Like the communion bread, we are broken in order that we might be given. In the process, we are transformed, like the dough, into something that brings life to those who taste and glory to the One who shapes us and "bakes" us.
Let us not despise the grinding of the mill, the heat of the oven, or our brokenness. We can be assured that they are forming Christ within us and indeed making us bread for the world.
Peter Reinhart is a professor at Johnson & Wales University in Charlotte and is considered an expert on all things bread. On Saturday, he gave a talk on bread. That's right. Bread. As Reinhart said, all writing about food is about something else, so his talk was about much more than just bread. The talk was titled, "The Leaven Factor: Bread as a Living Symbol of Who We Are as a People." The theme was bread as a universal symbol of connectedness. I hope my thoughts here do his talk justice.
The word "companion" comes from two root words meaning "with" and "bread," therefore a companion is "one with whom we break bread." Breaking bread with a person means that you accept them. It also means that you are willing to share your life with them and make yourself vulnerable. As I wrote in Table As Truth, the masks come off around the table. Sharing food with another takes us out of ourselves, if only for a little while, and allows the other to get a peek behind the curtain.
The way we get bread is a metaphor for life, especially the life of faith. When the grain is ground into flour it dies. That is the first step. In leavened bread, yeast is then added. Yeast is a living thing that brings life to the flour. As the yeast works, the flour is transformed into dough. The dough rises and is kneaded into the shape the baker wants. Then the dough is placed into the oven to be baked. During the baking process there again is death. The yeast is killed by the heat of the oven so the bread can bake without growing anymore.
After the bread has baked, it is then ready to be a source of nourishment. The death in the baking process is necessary in order for the bread to be something that is good to eat. I don't know too many people that eat dough on a regular basis. It just doesn't seem to have the same appeal as a warm loaf of bread. Henri Nouwen, in Life of the Beloved, speaks of the bread used in communion and how it is taken, blessed, broken, and given. The bread must be broken before it can be given.
Life as a follower of Jesus is much the same. Jesus said that whoever wants to find their life must first lose it. We must die to our own ambitions, to our own way of living life, in order to be made alive in Christ. I don't see much in Scripture that tells us to come to Christ so all our problems will be solved, with everything we ever wanted in this life there for the taking. Jesus simply says, "Follow me," and then lets us know that doing so means we give everything else up. In dying to ourselves, we find that we have true, abundant life. It doesn't stop there though. The dying process is not a one time thing. Jesus calls us to take up our cross every day. That's more than just carrying a burden through life. As we go through our our day-to-day, we are called to die to what we want and do what our Lord wants. Like the dough in the oven, we die in order to be something that nourishes others. Like the communion bread, we are broken in order that we might be given. In the process, we are transformed, like the dough, into something that brings life to those who taste and glory to the One who shapes us and "bakes" us.
Let us not despise the grinding of the mill, the heat of the oven, or our brokenness. We can be assured that they are forming Christ within us and indeed making us bread for the world.
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Tuesday, January 22, 2013
30 Years Ago...
...we welcomed a brand new person into our family. He was a considerate individual from the beginning as he waited until the day after the Redskins won the NFC championship to make his arrival. It was a Sunday morning and Jan interrupted my shower with the news that it was time to go to the hospital. We went, and a few hours later our son was born. We moved from the Washington, D.C. area within a few months, but the boy has remained a Redskins fan throughout his life.
We knew very early that we had someone special on our hands. (I know every parent says that, but in our case it was true). As the boy grew up we learned much about parenting, and made our share of mistakes. Through it all, we experienced the joy of watching this little boy grow into a young man, and then the young man grow into a adult. We have seen God work and shape our son into one who loves and follows Jesus. He is now a married man, having made a good choice.
It is said that there is poetic justice when a son or daughter has children who are like they were growing up. Josh, if you have a son who is like you, you will be truly blessed. We certainly have been. We love you Josh. Happy Birthday!
We knew very early that we had someone special on our hands. (I know every parent says that, but in our case it was true). As the boy grew up we learned much about parenting, and made our share of mistakes. Through it all, we experienced the joy of watching this little boy grow into a young man, and then the young man grow into a adult. We have seen God work and shape our son into one who loves and follows Jesus. He is now a married man, having made a good choice.
It is said that there is poetic justice when a son or daughter has children who are like they were growing up. Josh, if you have a son who is like you, you will be truly blessed. We certainly have been. We love you Josh. Happy Birthday!
A Place at the Table
This past weekend, Jan and I were blessed to participate in a forum on food and togetherness. I'll have some of my thoughts here in a few days. In the meantime here is a recap of the event by local Charlotte food writer, Keia
Sunday, January 20, 2013
Weekend Wanderings
Winter had made an appearance here in the sunny South. Thursday night saw a storm move into the area, bringing rain Friday morning. Thankfully there was not any ice. This weekend was a busy one. We went to a conference on food and togetherness put on by a group of local artists, many of whom are part of our church community. I may write more about that later.
The links are a bit limited this week, but here they are:
An iMonk classic.
Are you concerned?
J. Scott McElroy on arts ministry.
Matt Appling on faith.
Keith Giles on love.
Living as one sent by God.
Calling unclean what God has called clean.
8 obstacles to making disciples.
The church, like it or not.
We are far too easily pleased.
This is interesting (HT: Scot McKinght).
Living as one sent by God.
Calling unclean what God has called clean.
8 obstacles to making disciples.
The church, like it or not.
We are far too easily pleased.
This is interesting (HT: Scot McKinght).
Alan Knox on edification.
Wednesday, January 16, 2013
World Vision Wednesday
As winter deepens across the country, there are many who face long, cold days and nights without adequate utilities, clothing, or shelter. Check this out to find out how World Vision is helping and how you can be a part.
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