Repost: Dead, Yet Alive

This was first posted on June 15, 2012.

Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.

The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.

In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”  

We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.

As Christ calls us to die, let us remember that he also calls us to live. Live in him. 

Too Much Grace?

"You're encouraging people to sin." "Folks are just going to use that as an excuse to live any way they please." These are just some of the complaints aimed at those who teach grace. If you have been a reader here for any length of time you can guess that I am going to disagree with those who say we should ease up on all this grace talk. I agree with what Robert Ferrar Capon once wrote.

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.”

I believe that when we look at the whole of Scripture, we will see that the message of pure grace is the message of Jesus. During Jesus' time on this earth, he made it clear that there is no way we could ever be right with God by keeping the Law. The letters written by Paul and the other apostles also are insistent that it is God's grace and mercy that brings us to him and makes us his children. 

Now, there are some who preach what they call a message of grace, but which is really a message of license. They say that because of God's grace a Christian is completely free of all sinning and is never convicted of sin by the Holy Spirit. It is true that the Spirit doesn't pound us down and burden us down with condemnation, but it is also true that we do sin. The conviction is not a judgmental thing but is more a reminder that we are not living as a child of God, but it is still there. When we are called on what we do, whether it is the Spirit or another person, it is not necessarily an accusation from satan.

I believe that an individual who truly has been captured by God's amazing grace, and who truly understands it, will agree with what Paul wrote in Romans 6. We don't sin so that there will be more grace. Grace does not mean that we can just do anything we want and God will just let it slide. God's grace is so powerful that it leads us to want to do whatever our Father wants us to do. The desire of our new heart is to love God with every fiber of our being, and to love others as Christ loved us. Sin is still present in us, and though it is not our nature any longer, we still sometimes choose to do those things that are wrong.

Folks who get grace are not against the Law. Rather, they appreciate the Law because it shows us how desperately we need someone else to do what is necessary to make us right with God. Jesus has fulfilled that Law, therefore it is not an external rule in our lives. Instead, by God's grace, we have an inward law of love that works in us so we can live like the children of God that we are.

The grace of God is amazing, wondrous, and powerful. It saves us and makes us children of God. It causes God's love to fill us and overflow onto those around us. As we are filled more and more with that love, we become more and more like Christ. 

That's pure two-hundred proof grace. Drink deeply.

Increase or Decrease?

In the Gospel of John, chapter three, we have the account of John the Baptizer's disciples coming to him and informing him that many of the people who John had baptized were now following Jesus. It seems from the passage that there was a bit of jealousy among John's followers.

John's response was that any position a person had was given to that person by God. He stated that he had already told them that he was not the Messiah,  but was sent to be a messenger for the Messiah. He went on to say that he was happy to see Jesus being made much of, just like the best man at a wedding receives his joy from the happiness of the bridegroom. John then made a statement that can be instructive for us as we seek to follow Jesus. He said, "He must increase. I must decrease."

That statement goes against everything we have been taught by the culture around us. Even Christianity has succumbed to the thinking that it is all about us. The recent statement by a mega-church preacher is simply a clear admission of what is the basis for much of the teaching that goes out in evangelical churches and over the airwaves. Of course, those churches are full and those preachers have a huge following because we like to hear that we are at the center, that God's purpose is to make us happy, that the most important thing is becoming a better person.  We make celebrities of those who tell us these things and put them on a pedestal.

When John was preaching at the Jordan River, his message was not one of happiness, prosperity, and becoming a better you. It was a message to the people to prepare them for the arrival of the King. John told the people that they needed to change their minds about the way to live and follow this Messiah. Everything was now to be oriented around the King. This message is still for us today.

The gospel is not accept Jesus as personal Savior so you can escape earth in a rapture and stay out of hell. It is not come to Jesus so he can give you all your desires. The message is that Jesus is the Messiah, the promised King, who has inaugurated his kingdom and who will one day restore all things. Follow this King. Give up your desires, your petty things of this world, and live a new life that puts the King up front. The King calls us to die, and in that death find the full life that he promises.

It is in the upside down nature of the Kingdom that the way to fulfillment and wholeness is in abandoning our lives and grasping onto the life of the one who is the Life. May John's attitude be ours as well.

Blast From the Past: The Screen in the Corner

This was first posted on November 11, 2010.

In What Good is God?, Philip Yancey tells the story of the brave young woman who helped spark the 2004 Orange Revolution in Ukraine. The opposition candidate, Victor Yushchenko, having already faced an attempt to poison him, had a 10 percent lead over the government candidate on election day. The government then tried to steal the election.

The state-run television reported the election results in favor of the state's man. What the authorities forgot was the small inset in the lower right hand corner of the screen, where a young woman provided sign language interpretation for the hearing-impaired. While the announcer was trumpeting the defeat of Yushchenko, this courageous woman was signing, "I am addressing all the deaf citizens of Ukraine. Don't believe what they are saying. They are lying and I am ashamed to translate those lies. Yushchenko is our President!" No one in the studio understood sign language. The message spread like wildfire and within days a million Ukrainians descended on Kiev and demanded new elections. The government was forced to give in, and Yushchenko became president.

Yancey makes the point that this is what the church should be, a small screen in the corner announcing that what the big screen is blaring is a lie. Those who control the big screen are telling us that our worth hinges on how we look, how much we make, what we wear, or what we do. As we look at the screen we see the bright and the beautiful, the rich and the famous, the powerful, those who are famous for simply being famous. The message is that we should strive to be just like them. That is the message we see on the big screen. Unfortunately, the message that is exported to the rest of the world is that everyone in "Christian" America is rich, spoiled, and decadent. And we wonder why so many hate Christianity throughout the world.

We have a perfect example of the small screen in the One we claim to follow. The big screen of first century Judaism told folks that the healthy, wealthy, and wise were the ones who could expect God's favor. The kingdom of God was reserved for them. Along came Jesus, proclaiming that the kingdom was open to the downtrodden, the poor, the outcasts, the very ones that were seen as unworthy. His kingdom would not be built on military might, or on wealth, or on religious tradition. It would be built on love, and the ones on the bottom would enter before the movers and shakers of society. This message is even more revolutionary than the one which sparked the Orange Revolution.

The problem is that much of the church has either tried to control the big screen or has put up an imitation screen. We have our version of the rich and famous. Just watch Christian television. Take a look at the shelves in Christian bookstore, or the speaker lineup at any conference. Many of those people are fine folks with good ministries, but I don't think you could argue that there is not a cult of personality out there. We just don't do a very good job of broadcasting that subversive message that our Lord proclaimed.

Although there is still a great deal of "big screen Christianity," there are those who are working in the corner, spreading the revolutionary message of a kingdom that doesn't come with great fanfare, but arrives quietly and spreads like yeast, working its way through. It's a kingdom that is built on sacrificial acts of love, not displays of might. Its subjects lay down their lives for each other, rather than using them to climb the ladder.

May their tribe increase.

Blast From the Past: Who Is Your Pastor?

This was originally posted on February 28, 2012. With all the stuff happening with some very high profile preachers, it is still relevant.

Alan Knox points to a post over at More Than Cake, titled, Paparazzi Pastors Leading a Celebrity Church. There is an increasing trend among Christians today to follow what can best be described as "celebrity pastors," whether those people be in a local church, another city in the same state, on the other side of the country, or halfway around the world. In the post there are listed a number of ways how these folks gain such a following.

It is dangerous when we try to "follow" someone who we don't know, someone who is not a part of our daily lives. We know nothing about how they are living out what they are preaching, or if they even are living it out at all. The only thing we see is a carefully choreographed performance designed to make the speaker look good. Such performances can be inspiring, but there is very little instruction as to how it shakes out in the day-to-day. There are certainly no examples of how to follow Christ. Those must come from seeing each other in action.

As Alan states, "If you do not know someone – or are not growing to know someone – and if you never see them in a context other than speaking in front of a group of people, then that person is not shepherding (pastoring) you, regardless of what title the person may take for himself or be given by others."

God In the Day-To-Day

In the first chapter of the Gospel of John, John the Baptist comes on the scene, baptizing and calling people to repentance. A group of priests and Levites asked John who he was. They wondered if he was the Messiah, or Elijah, or maybe the Prophet that was to come. They thought that, since he was baptizing and drawing large crowds, that maybe he was the Christ, or at least a forerunner. They were looking for a big name. After all, the Messiah would have someone major setting things up for his coming, someone who would make a splash. John, however, answered that he was nothing more than a voice crying in the wilderness. The priests then asked why John was baptizing, if he wasn't an important person. He didn't answer the why question, but again stated that he was a nobody who was  unworthy to perform even the duties of a common slave who would untie the sandals of his master. John also stated that the One to come was among them, but they were missing it.

The people of Jesus' day were looking for a Messiah to come as a conquering hero, one whose arrival would be heralded by great prophets like Elijah, one whose rank would be obvious. Instead, he arrived as an ordinary man in a group of ordinary people and was announced by a strange character who wore skins, ate locusts and honey, and hung out in the desert. Not at all what they expected. All through Jesus's time here on earth, he failed to live up to folks' expectations of himself, all the while bringing God's kingdom to earth. Finally, he died as a criminal, crucified by the forces of the empire. Most of the folks didn't recognize that by dying, Jesus defeated the powers that be, including death itself. Most of them missed it because they were looking for the wrong thing in the wrong places.

I wonder how many times we miss Jesus. Like the 1st century folks, we have a tendency to look for the next big thing. We run from conference to conference. We read about this ministry or that church and their flashy programs, and try to copy them. Look at the speakers at conferences, or the popular speakers on television. They are the ones who have the huge churches, who write all the best sellers. We have created a class of celebrity Christians, just like other generations before us. Our celebrities are more famous because of the reach of media. We search for churches that have great music, dynamic speakers, and plenty of programs. We get so proud of them that we put their names on our cars, t-shirts, coffee mugs, and whatever else we can put out there for others to see. I wonder if we have given the watching world the impression that Christianity is for those who have it all together, that our celebrities are better than theirs. We try to compete with all the flash that is out there.

As humans, we can easily get our eyes off the One we say we are following and onto the ones who are putting on the show for us. I'm convinced that many of the scandals that have happened in recent years are because a ministry began with good intentions, and then got too big too fast for the people involved. Those people then began to believe their press and started to think of themselves as bullet proof. Their are plenty of examples out there of good people being corrupted by the celebrity cult.

If we are not one of those that "God is greatly using," as evidenced by a lot of outward good stuff, we can too easily think that we don't matter. A mother who stays at home to raise her children, a man who works your basic 9-5 job, the pastor who shepherds a small flock with no TV presence and no invitations to speak before thousands of people. These are the folks that get missed when we think about the ones God is using for the kingdom. We forget that Jesus came as an ordinary man. His arrival was proclaimed by an ordinary preacher. The spectacular was not a part of what he did. Most of his followers down through the centuries have been ordinary men and woman who were simply following their Master as they went through their ordinary days. These are the kinds of people who turned the world upside down in the 1st century.

If you are one of those "ordinary" pastors, moms, dads, whatever, take heart. Jesus does not ask us to be great. He simply calls us us to be faithful with what he has given us. Everything we have is a gift from our Father, and everything we do with love is important in his eyes. Simply live your life as a disciple of Jesus. Focus on loving God and loving others as you go about your day-to-day. Be who God made you to be. That is enough. Let God work through you as he worked through the countless unnamed disciples through the centuries.

Christ or Narcissus?

Jesus Christ. Son of God. The Messiah. Called his followers to pick up their cross, die to their selves, and follow him, living a life that is others focused. Giver of eternal life.

Narcissus. Son of a Greek god. Self centered. Treated others with disdain, especially anyone who loved him. Fell in love with his reflection in a pool of water and couldn't tear himself away. Died.

We live in a narcissistic culture. We have been told to look out for number one, and that the greatest love is a love for oneself. Even acts of altruism are many times done because of how good it makes us feel. We are encouraged to make sure we get what we want out of life, whether that be career success, fame, love, or just being happy. Advertisers make millions because they can convince us that we need the newest product to make our lives complete. We in the church look at the culture and say, "Boy those folks sure are selfish."

What is sad is that there is a narcissistic Christianity that has infected the church. Jesus has gone from being our "personal Savior," to someone who will give us whatever we think we need. In Jesus Manifesto,  Leonard Sweet and Frank Viola noted that at the beginning of the twenty-first century the majority of the 100 top selling Christian books were focused on the personal and private. 6 books were about the Bible, 4 were about Jesus, and 3 were about evangelism. The other 87 were essentially "self help" books. If you look at the titles in any Christian bookstore, you can learn how to have your best life now where every day is a Friday, you can find out how to be a king in your own personal kingdom and have dominion over everything that comes your way, or you can find out to be a better (fill in the blank). If you watch Christian television, you can find out how to increase your finances by giving to any one of a bunch of ministries. Sounds kind of like the lottery to me. There was even a preacher on one program telling folks how to get what they wanted from God, comparing the ruler of the universe to a fast food restaurant! It's all about us!

Jesus calls us to something far different. He calls us to live as he lived. Instead of an inward focus, Jesus lived with an outward focus. His first focus was his Father. Jesus stated that he did nothing but what the Father told him, and that he came to do the Father's will. His other focus was on those who needed love and grace. Pretty much everyone. Jesus' mission was to redeem those who were in need of redemption. He went around doing good, forgiving sins, healing, and loving. He loved the Father, and us, so much that he died a shameful death in the most agonizing way known to that day. He was the sacrifice that did what we could never do, reconcile us with God. That death, taken for others, brought us life. We who follow Jesus are called to the same kind of life. A life that is focused first on loving God, and then on loving others as Jesus loved us. It is a sacrificial life, a life that gives up, a life that wins by losing. How well do you think that title would do in the market?

Christ or Narcissus? One died because he couldn't get his focus off himself. The other calls us to come and die, and find that we may truly live. 

Idols

Mention the word idol and some people think of figures made out of wood or metal that "heathens" worship. Or their thoughts turn to the scene in The Ten Commandments where the Israelites are dancing around the golden calf. In a lot of Christian circles, an idol is something such as drinking, entertainment, or some other "sin" that keeps a person from becoming a Christian. It can be any of those things, but I think idolatry is more insidious and widespread than we would like to believe. We Christians can have idols.

An idol can be our status, whether it's our status in the community or our place in the church. It can be our job, or any of the things that come because of that job. It can be our church, or the building it meets in. It can be our particular denomination, or the fact that we don't belong to one. It can be the fact that we worship using a particular liturgy, or the fact that we don't use a liturgy. It can be the history of our particular church, or the newness of our gathering. An idol can be the institution we are a part of, or it can even be the simple, organic way in which we meet.

An idol can be a particular preacher that we like to watch on TV or hear on the radio. It can even be the leader of our local gathering. It can be an author that we love reading, or a blog that is important to us. It can be a set of doctrines, and the correctness of those doctrines. An idol can be our faith, or our doubts. We can make an idol of our humility. An idol can be our family, or our relationships with friends. Our community of believers can be an idol, as can the very idea of community itself. We can even make an idol of God, or at least our concept of God.

Essentially, an idol is anything from which we find our identity apart from God. There are so many ways we try to get our identity, and it is very easy to put those things in the place of God and how Jesus wants us to follow him. As followers of Jesus our identity can only be truly found in Christ. All of the other things in our life, whether they are things of this world or things that a gracious Father has given us are not what life is about. Life is about Christ, and following him. He may or may not grant us certain things, but our calling is to simply follow. That means putting our self, and everything that goes along with our self, to death and finding our life in Christ only.

Father, help us to find our life and identity in Jesus Christ. Help us to keep you first and only. Be our all in all.

Fourth Sunday of Advent: Preparation

The crowds have been braved, the traffic endured. Most of us have finished our preparations for Christmas. The food has been bought, and preparations for the dinner have already begun in some homes. Everything is ready for our celebration of the birth of our Savior. We are prepared. Or, are we?

We are ready for the celebrations with our family and friends. We are ready to remember the birth of a baby in a manger who came to save us from our sins. But, are we prepared for the coming of a King who came to establish his kingdom. The Jews in the first century thought they were ready for the Messiah. It turned out that they were ready for someone to ride in on a white horse, smite the heathen Roman dogs, and establish Israel as the most powerful nation in the world. Along comes this man out of Nazareth who claimed to be the promised Messiah, calling people to follow him and give their allegiance to him. The problem was that this king told his followers to love their enemies, not kill them. He taught that leadership came through service, that those who would be great would be those who gave themselves for others. He even said the greatest love was giving our life up for others.

When push came to shove, many of those who followed Jesus turned on him, They were not ready for a kingdom that was upside down, that operated from a completely different set of values than the kingdoms of this world. I wonder how ready we in the twenty first century are for that kingdom. We tend to put our trust in so many other things. We look to politicians, celebrity preachers, family members, or other influential people to give us wisdom. We look at our world as a struggle for power, and want to be sure our side wins. In America, many have confused the kingdom of God with a kingdom of this world. We are quick to seek our way, and strike back at anyone who disagrees with us or does something against us. We are not ready to follow a King who established his kingdom by dying, by loving his enemies enough to lay down his life for them. We are not ready for a the return of this King to finally set all things right.

As we celebrate this Christmas, let us look beyond the manger. Look at the One who came to establish God's rule on this earth, and who will return to fully realize that rule. Follow the King who claims our full allegiance, who calls us love others as he loved us. We can be prepared, not by passively waiting or by gaining power, but by bringing the Kingdom to earth in small ways as we follow Jesus and give ourselves completely to him.

Have a blessed Christmas.

Something Quick

Sorry I wasn't able to get Weekend Wanderings up this weekend. I've been crazy busy. I thought of something tonight as our church looked at the parable of the sower. I'll leave you with this:

Jesus did not come to make us happy and comfortable, to give us the American Dream. He came to turn our lives upside down and inside out and give us the Father's dream of a Kingdom where the paltry treasures of this life pale in comparison to knowing and loving Him.

Dead, Yet Alive

Those of you who have read this blog over the past three or four months know that one of the topics I wrote a fair amount on was death. Death to self, dying for others. Those posts came out of some recent experiences, and as I was thinking about them the other day, I was concerned that I may have come across as a bit morose. Over the last couple of months, I have learned a few things. Believe it or not, I am still very much a work in progress and am continually learning.

The biggest thing that I am learning is the difference between what so many of us see as living, and what Scripture tells us about life. Many people (Christians included) see life as all about getting as much stuff as you can. That stuff can be money and possessions, or career satisfaction and success. It can be friends and followers, or family. It can be any number of things. The prosperity gospel preachers tell us that if we just have faith, God will give us a life filled with health and wealth, and devoid of problems. Some preachers preach that if we just love everyone, our lives will be filled with friends. Many evangelicals preach that if we follow a number of steps (based on the Bible of course) we will have great marriages, successful children, and a joyous life. Even those who look on horrified at all those things teach that if we keep all the rules our life will be wonderful.

In John 10:10, Jesus states that he came so we could have an abundant life. There are many places in Scripture where a life of following Jesus is presented as the ultimate way to live. Jesus says in Luke 17:33 that those who lose their lives for his sake will find life. In Luke 18, Jesus states that those who give up family, etc. to follow him will receive those things back, and then some. Jesus does call us to come and die. He also says that dying is the way to real, abundant life. The problem comes when we expect that abundant life to include lots of friends, success in our endeavors, good health, enough money to do anything we want, or anything else we think will make us happy. We are like those described by C.S. Lewis in Weight of Glory, “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”  

We tend to see life in terms of what we can see and touch, when the life Jesus offers us rises far above the mundane things of this life. We are far too easily pleased. We set our sights on things that will pass away and miss the eternal pleasures the Father has for us right now. I wonder how many of those who believe God is in the business of giving them whatever they want believe that they will have those things in the new heavens and new earth. I hope none of us really believe that the things of this earth are the things that count. We do act like it many times.

As Christ calls us to die, let us remember that he also calls us to live. Live in him.  

How God Became King 2

In How God Became King, N.T. Wright states that the death of Jesus Christ on the cross was the inauguration of the kingdom, that "The cross serves the goal of the kingdom. just as the kingdom is accomplished by Jesus' victory on the cross." Jesus' victory was accomplished by taking the worst the kingdoms of this world (symbolized by Rome) and the one behind those kingdoms (Satan) could throw at him, and coming out the other side, having conquered death and hell. The establishment of this kingdom was not what everyone expected. It was a kingdom based on sacrificial love, rather than a kingdom like all the other kingdoms.

Wright goes on to state that Jesus followers saw themselves as participating in Jesus' kingdom through their suffering. Jesus was very clear that following him meant suffering. We here in the West seem to have forgotten that. One one side are "Job's friends," who see any suffering as a result of some sin in the individual's life. On the other side are those who see all suffering as coming from Satan, so all we have to do is have enough faith to "speak" the suffering away, in effect pretending the suffering doesn't exist. Of course, if you don't have enough faith to speak the trouble away, then it is your fault just as it is on the other end of the spectrum. I believe both ends of the spectrum miss the boat.

I was having a short on-line discussion with a friend the other day about an article I had read about a theology of suffering. The article stated that we need to teach that God doesn't always heal, but that he is always present with us in our suffering. My friend made the comment that it can be as damaging to believe in a God who is present but doesn't heal as it is to have a God who can heal but lets us suffer because of our lack of faith. I agree with that. This is where the idea of suffering as the means by which God's kingdom comes to earth changes a lot of our thinking and practice. If we suffer, and the kingdom advances through our suffering, then we can say with Paul, "Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us." (Romans 5:3-5) 


Paul also stated that he wanted to know Christ, to know the power of his resurrection. We have no problem wanting that as well. But then Paul goes on to say that he wanted to participate in Christ's sufferings, becoming like him in his death. We have a hard time getting hold of that. But if the suffering of the followers of Jesus advances his kingdom, then we shouldn't see it as a result of our sin or an attack of Satan (although those may be contributing factors), but rather see it as something that will bring glory to our King and good to his kingdom.

Who is Your Pastor?

Alan Knox points to a post over at More Than Cake, titled, Paparazzi Pastors Leading a Celebrity Church. There is an increasing trend among Christians today to follow what can best be described as "celebrity pastors," whether those people be in a local church, another city in the same state, on the other side of the country, or halfway around the world. In the post there are listed a number of ways how these folks gain such a following.

It is dangerous when we try to "follow" someone who we don't know, someone who is not a part of our daily lives. We know nothing about how they are living out what they are preaching, or if they even are living it out at all. The only thing we see is a carefully choreographed performance designed to make the speaker look good. Such performances can be inspiring, but there is very little instruction as to how it shakes out in the day-to-day. There are certainly no examples of how to follow Christ. Those must come from seeing each other in action.

As Alan states, "If you do not know someone – or are not growing to know someone – and if you never see them in a context other than speaking in front of a group of people, then that person is not shepherding (pastoring) you, regardless of what title the person may take for himself or be given by others."